In the financial world of investing, it is usually wise to diversify to reduce risk. This way, different asset classes or industries which may perform poorly for a time in one area can be offset by better performance somewhere else. In the religious world, even among Christian portfolios, there is often a concern that selling out fully into God's grace is risky business ... even dangerous. It has become part of the church culture.
Did Jesus really do everything necessary to connect people to God for eternity and make them alive in Him ... or do we need to do our part to complete what He started? Will it be fully by faith or will it require expanding into various works? Are we going to put all of our eggs into one basket by investing 100% into the Jesus stock or will we feel the need to "hedge our bets" for some other type of spiritual safety net? Will we depend upon blood or behavior? Counting the cost isn't about us trying to figure out how to pay a debt that we'll never be able to fulfill. It's about trusting in Another who fully invested Himself in order for us to experience the peace found in a covenant of a promised guarantee.
The sad reality for many weekly churchgoers is finding themselves wondering if they are doing enough to remain in God's good graces. They've been told about the risk of having dead faith if they lack in works. People who came to believe in Jesus by grace through faith—apart from works—didn't see the rug getting pulled out from underneath them when they had been previously told Jesus was their solid ground. Just exactly what works are needed? What specifically qualifies to keep the heartbeat of faith pumping?
They've heard misguided Bible teaching which they may have assumed was true and it sparked fear instead of love. They veered down a path in thinking faith is established and maintained based on their understanding of Bible verses ... or trusting in how their church leaders interpret them. Human perspectives labeled as absolute truth are limited and can change. There is a better place of peace, and it surpasses our understanding and our Bible academics. Our works are not the basis for justification or faith, but rather, experiencing the perfect love of God will allow for faith to be expressed from the inside out in a multitude of different ways.
Did Jesus really take away sins for all time? Was the blood He shed enough to complete what was necessary for eternal redemption or do you need to work at adding something to what He has done? How can you be sure your efforts of "doing" will bring justification without judgement?
Many church goers have struggled with thinking the gospel revolves around right doing while going through life being needlessly worried about whether they are truly forgiven and in right standing with God. It's tricky because even the most aggressive of legalists can bait the top of the eye-pleasing dessert with some grace-like sugar sprinkled over a religious hook underneath.
When it comes to us and our good or bad actions within the eternal life package, how much "doing" will be enough? How does that mesh with the blood of Jesus from the perspective of a new and better covenant? The good news is ... God's grace has no limitations.
There was a significant lack of knowledge in the early years of the church. The cross and resurrection changed everything, resulting in the elimination of a covenant that had been in place for centuries. Consider if a Jewish person who believed in Jesus after the cross ... but still also believed the law of Moses was still to be applied for all Jewish people ... just exactly what did that mean for them? How did the blood of Jesus fit into that compared with the continued attempts to be doers of that old word? And what did it mean for Gentiles who never had the law?
When encouraging them to work at fulfilling that law, faith alone would be considered insufficient for salvation and justification. Righteousness would continue to be pursued by works plus faith. It formed a mindset that people such as Abraham and Rahab were not justified by believing, but by works being added in order to make faith perfect. How is this much different from the legalistic mumbo jumbo many of us have heard in works-based churches for so long? Let's take a closer look at the Rahab factor in the context of being justified.
Maybe you've seen it in church buildings where it is declared one is saved by grace through faith, not by works ... and then comes the "but." It's what we call the dreaded and confusing Grace-But Ministries. One of the "buts" is that the faith that saves requires good works as proof or evidence that faith is alive and not dead. They will tout that without this outward evidence of works that are designed to be seen by others, then faith is dead (and maybe they were never really saved in the first place ... in spite of their belief and profession of faith in Jesus Christ).
Even the most passionate grace folks can also slip down a legalistic slope without realizing it. As is usually the case, it can be traced back to misunderstanding a few scattered Bible verses without the revelation of a New Covenant context. Watch out when it's grace one minute and "but" the next.
Let's talk about it…
Are works a requirement for faith to come to life or to remain alive? If so, you'll have something to boast about while God owes you a debt for something you've done.
In legalistic camps—and sometimes grace circles—specifics are almost always omitted, leaving you to guess which works are needed and how much.
Works and fruit are often mistaken for the same thing.
Jesus cautioned against performance for the purpose of being seen by others.
Faith is the evidence of what is not seen (that which is eternal). It's more than a mouthful, which is why two mouths are better than one!
As we read the pages of the Bible, it can be a very difficult thing to put ourselves in the shoes of the people living during the time of Jesus and those first decades after the cross. But becoming more aware of the historical aspects of that time as it relates to the gospel message may help us to understand some of the writings better. Otherwise, we may skim past significant information that has relevance for us today.
For example, Jewish people who had been working for generations under the burden of the Mosaic law and were coming to believe in Jesus ... might have struggled greatly with Gentiles (non-Jews) receiving the same Spirit of God by believing in Christ. After all, Gentiles had been viewed as outsiders, sinners, and unclean, and had no part of their previous covenant as the Jewish people who were considered exclusively set apart as God's people. It caused some division even among apostles and their companions, and would impact how the gospel would be spread and shared.
In the second chapter of Ephesians, Paul is explaining how salvation arrives for all people (Jew and Gentile) by grace through faith as a gift ... and not of works by which people can boast. As one who has been created in Christ as His workmanship—created not to do good works but for good works that we should walk in, we come to a place of humility as we realize we aren't blessed in our doing but rather by Him working through us. The gift of His righteousness to us is based on work that He did to make it happen. Regardless of what we do or don't do, we are His workmanship, and you are a unique masterpiece.
The legalistic side of the fence will surely tout grace to a point, but will somehow still gravitate back to what one must do to either be saved, to maintain salvation, or to manifest good works as some type of evidence that their faith is "genuine" and not phony or dead. Paul would go on to explain why it was necessary for works to be off of the table when it comes to faith that saves ... and it all has to do with Jews and Gentiles coming together as one in Christ Jesus.
Mike and Joel are off this week - but not wanting to leave you podcastless this week, we're bringing back a previous episode. We'll be back in the new year with more new Growing in Grace episodes, including our upcoming celebration of 20 years and our 1,000th episode!
Is the gospel of grace really as good as we’re making it out to be? Someone asked us if there was any kind of a catch … meaning is there some fine print that has God requiring certain expectations from us when it comes to contributing to our justification? The religious flesh will scream that there must be more to it than the grace of God and the blood of Jesus. It sounds too easy and too good to be true!
The religious business will usually pitch a gift of grace initially, but once you sign up, there will be plenty of fine print regarding what you need to do to ensure your salvation—and it leaves people in fear, hungering and thirsting for something God already provided. Religion will set aside the grace of God to emphasize various works requirements. But Paul stated that if right standing with God comes by any other way than grace, then Christ died needlessly. He also said to the one who does not work, but trusts God who justifies the ungodly, their faith is credited as righteousness. Some good news reminders for all of us.
We've received some heartbreaking letters over the years from people living in fear and torment. Much of this is because of misinformation being communicated from those claiming to be educated Bible teachers. Some are leading a local church, while others are quite popular nationally, with books, big churches, and TV or radio ministries. Some even prefer to be called "doctor."
There are far too many people today who have been told that their salvation and justification is not guaranteed ... that it is up to them to do things to try and maintain an acceptable position with God. Let's take a closer look at the truly good news found within a better covenant that cannot fail because God swore by Himself with a promise—because He could swear by no one greater. It ushered in a permanent, eternal High Priest.
This assurance allows us to draw near to God through a better hope which is an anchor for the soul, sure and steadfast.
As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.
They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."
