There are no chapters in the Bible specifically dedicated to the word legalism ... but the concept can be found throughout the pages. In a nutshell, it's the human effort to acquire God's acceptance and approval while being rewarded with eternal life and other blessings. There can be varying degrees of legalism, sometimes mixed with at least trace elements of the gospel of grace. But a little bit of leaven (religious law) will affect the entire lump of dough. Whether it's subtle or overwhelming, grace and law were never meant to be mixed.
How does one escape such a monster of a phony gospel message when it seems to be everywhere in a mixed-covenant culture? What is the cure for such a contagious epidemic? Just reading the Bible won't get it done. It will need to go beyond "solid grace teaching" and contextual understanding from the Bible ... which changes with the weather. It is by revelation from the Spirit of God, who assists in helping to grow in our understanding of grace and the Savior who will not allow us to take any of the credit for what He has done.
Most have been subjected to religious behavioral requirements. It may be a standard you set for yourself, or it may have come from church friends or other sources. Maybe even by misunderstandings within Bible verses. If you convince yourself you're doing a 'pretty good' job of keeping up by performing enough to think of yourself as a successful doer, your 'spiritual' and emotional confidence rises. Wander from it and you might start to wonder where you stand with God—and what you need to do to get back on track.
The good news of the gospel of grace is that we can be confident and at peace ... but it's not based on our obedience or trying to be good enough with what we do. It is fully rooted in Jesus, His obedience, His blood, and a redemptive work He completed once, for all. Anything else will have the legal eagles swooping for an opportunity to bring the fish back to their nest.
God's grace teaches us so much over time when compared to religious routines and traditions of "doing" that have often missed the core message of the gospel of God's love. We're continuing with the second part of a letter we received from a newer listener to the podcast who is beginning to see the message of grace and recognizing the contrasts with much of what they may have been taught in the corporate church system. They ask about how to overcome past regrets for things said and done ... the feeling of exhaustion from church-related activities ... and wrestling with whether they and their young family should attend church regularly.
Over the past couple of decades, we've received correspondence from people from around the world. We've been blessed by so many emails and comments. We've also heard stories from some who shared very difficult things they have experienced from church denominations and religious tradition ... and some of those were quite sad.
We recently received a nice letter from a new listener who discovered our podcast and shared some of his experiences while just beginning to have the eyes of his understanding opened to the message of the gospel of grace. Chances are very good that much of what he is sharing will sound very familiar to you if you have progressed into the good news of the gift of righteousness. For some, it will bring reminders from your distant past ... or more recently for some. We felt it is probably an accurate representation of what many Christians go through when being set free from ideologies that are so burdensome within the mixed covenant culture quite dominant in corporate Christianity. We're going to do something different on this program and share the letter and some thoughts for those eagerly seeking answers to what may seem like "newfound faith."
If someone were to sincerely come up and ask you: "What is the Christian life?" How would you describe it? Let's pause this week and ask ourselves this same question. By doing so, it may lead us to pause and reflect—and perhaps learn something from the One who abides within.
Has our belief in Jesus Christ been turned into something that can be found in the smorgasbord of most of the thousands of other religions that are out there? Have we shrunk what was meant to be a supernatural, interactive relationship down to a "to-do" list of rigorous religious routines that focus more on the external ... while leading many towards self-condemnation and the judging of others?
Maybe (just maybe) life in Christ is far wider, longer, higher, and deeper than what we have known. Perhaps God wants us to experience Him in a way that abundantly exceeds our limited assumptions—significantly beyond what we could ask or think regarding the doctrines of men, theology, and Bible interpretations. You want this. In fact, you inwardly long for it ... and the good news is ... God wants you to have it.
As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.
They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."
Many corners of corporate Christianity have advocated for a ministry of law and works, combining a mixture of two very different covenants. The law contained within the first covenant made with Israel was what Paul described as a ministry of death and condemnation, and a yoke of bondage. And yet the "Christian religion" has taken a very small portion of that law and tried to apply it to the gospel.
These cheerleaders for "the law" are pulling the wool over the eyes of the sheep, because they are ignoring most of it. They have little clue as to what the Mosaic law states or are willingly ignoring the bulk of it. Each denominational brand will pick and choose what should apply and what should be tossed out. Jesus provided all of us with a better option than a written rule book ... His Spirit.
When the Christian religion campaigns that the stone tablet ministry should be put on display as a guide to live by, they have completely missed the vast differences between an expired covenant of works once established with Israel … and a new and better way which came by grace through Jesus.
Things rarely heard in church buildings: The law given to Moses resulted in sin increasing, not diminishing. It was described by the Apostle Paul as a ministry of death, condemnation, and no longer has any glory because a more glorious ministry of the Spirit has surpassed it.
More from Paul … the law bore fruit for death, it was the strength of sin, it was a ministry of bondage, it could not provide life or righteousness. He stated how the law is not of faith but was a guardian … until faith would come (Christ), resulting in no longer being under the old guard of the law. The law demanded it be kept perfectly but could make nothing perfect, therefore was considered weak and useless. Jesus came to redeem Jews from it, not bring Gentiles into it. A new and better covenant replaced that old, ineffective ministry, which nobody could ever live by.
David thought life could be found in the law which was introduced to the nation of Israel through Moses. Before he came to faith in Jesus Christ, the Apostle Paul said he thought the same thing and then came to find out “the very commandment that promised life proved to be death to me.” So how is it the church culture has gotten this so backwards?
Why have religious institutions lured Gentiles into a ministry referred to as one that brings bondage while being unable to bring life or righteousness? The Ten Commandments were part of a law containing 603 other commands, rules and statutes. This is the very bundled requirement that Jesus came to deliver the Jewish people from … not to bring Gentiles into.
Continuing with our short series on “The Law is Not of Faith.” In the book of Galatians, Paul uses the women of Abraham (Sarah and Hagar) as illustrations while comparing the two covenants - the Old and the New. One gave birth to a child of promise (Sarah) and the other came from Mt. Sinai and gave birth to bondage. We know this is where the Mosaic law was given birth - including the Ten Commandments. It was something the Jewish people were freed from because of the child of promise. Religious doctrines which encourage us to live by the old commandments from that covenant have missed the point… we can’t live by something that is unable to bring life or righteousness to us. There is no passage that states we should abide by certain laws while others have expired. There is no exhortation in Scripture that trying to keep the commandments from the previous covenant will improve morals, reduce sin, and bring sanctification. In fact, we find the opposite within new covenant writings. We have something better in Christ: It’s called faith (and the law is not based upon faith).
