On a number of occasions, the Bible refers to "holding fast to our confession." Notice the confession is singular, not plural. Some might think this has something to do with continuous confessions of sins. But we know our sins were forgiven, taken away, no longer counted against us, and remembered no more by God. The Apostle Paul never once suggested confessing sins to receive a renewed forgiveness from God.
So what were the writers really talking about along these lines after Jesus would have established the New Covenant? Let's take a closer look at why some were encouraged to hold firmly to a good confession of hope ... a confession of Jesus Christ and the gospel.
We take a closer look at not "what" the writer was referencing ... but "who" they were highlighting in this passage and throughout the letter.
The problem with taking lengthy passages of scripture and chopping them into individual Bible verses is the frequent attempt to interpret the meaning of each verse. Context gets missed, which can have a domino effect on other interpretations regarding the writings. We give an example from Hebrews 4:12, which states the word of God is living and powerful. Many of us were taught this is a reference to "the Bible." Keep in mind, these people who were receiving this message would have had no idea what a Bible was ... and most of their knowledge about the law and the prophets came from hearing it in the synagogues or other sources not associated with their bookshelf.
We take a closer look at not "what" the writer was referencing ... but "who" they were highlighting in this passage and throughout the letter.
Many of us search the scriptures for truth. On our humble podcast, we've talked for years about these writings and how much they mean to us—we value and embrace them with what can be discovered as we grow in our understanding of the good news of Jesus. But ultimately, gaining more insight or expertise about the Bible will not allow for us to grow to the fullest in the knowledge of the truth. Truth is contained within a person (Jesus Christ), and all truth is ultimately revealed by the Spirit of God—the One sent to guide people into all truth as our comforter and teacher. The absolute true things of God cannot be received intellectually or by human wisdom.
With so many voices (and Bible teachers) out there who are saying so many different things ... our conversation this week is an exhortation not to jump to the wrong conclusion in assuming the Bible somehow replaced God's living Spirit who abides in us ... with an anointing that teaches us in a way that is only spiritually discerned.
We call it The Bible. A collection of writings that have resulted in millions of never-ending interpretations, opinions, doctrines and debates. There are thousands of Christian church denominations that have very, very different viewpoints on what should be considered foundational aspects of the faith. And yet, they all claim the Bible is their foundation for what they believe. Weird, right?
People begin to wonder what is true and what is not when it comes to understanding a Bible verse or passage ... or ideologies about the writings. They begin looking for someone or something to which they can subscribe and believe. Should the main focus be placed on proper interpretation of the Bible books ... or will this outcome just result in frustration and uncertainty?
The pages themselves tell us where to look and who we can trust. It doesn't come from an outside or external source that we can see, hear, and touch, but from within.
We like to tell people salvation is free, but then somewhere along the way—maybe right away—we feel the need to begin rolling out the rules to help make sure the new converts don't wander from what we believe to be the truth. This approach may actually hinder believers in Christ from experiencing the fullness of God in their lives.
It becomes a gospel of "doing" in order to become something that children of God think they need to work at in order to reach a higher level of spirituality or to make themselves more acceptable to God. Not to mention, the "rules" vary significantly from one corner church to the next. Maybe we should begin to trust Christ (who abides in us) to complete the work He began in each of us by His grace.
When Paul wrote his letter to the Galatians, he was astonished at how quickly they had been turned by others who invaded their turf after he had been there ... and these seemed to want to distort the gospel of Christ. These Gentiles had previously been given the pure message of the grace of Jesus, but were now being told they needed to mix some aspects of the Mosaic law with faith in Christ.
Paul referred to it as a different gospel (although it was really no gospel at all). He had some strong words against those delivering this contrary message and it launched the rest of his "Galatians" letter, where he would expound on the differences between a ministry of bondage under works, compared to a New Covenant of Faith.
When sharing the good news of eternal life in Jesus Christ, Christians will often have the end game of bringing their prospective disciple into a school of lifestyle and behavioral changes. The person on the receiving end begins to interpret the gospel as one of needing to change what they do in order to identify as a saved believer in Christ. Do the "right" things, and they'll receive God's blessings and approval. Do the "wrong" things, and they risk the opposite.
Our discussion this week is meant to be an exhortation for us who abide in grace to stay focused on the true message of God's love and the gift of salvation apart from works. When we can do this, it will be much more beneficial for hearers of the good news to recognize their need for a Savior ... believing freely in what Jesus provided for them, without fearing that they need to change who they are to become like other religious robots who think their right-standing with God is based upon behavior. Good changes in their life can happen without us needing to give them a religious code of conduct that they should be expected to follow in order to stay in God's grace.
