Paul explains in Romans 9 that under the Mosaic law contained within the Old Covenant, the Jewish people were attempting to pursue righteousness through their works and actions. They believed the commandments written and engraved on tablets of stone would get them to this destination. But they failed. They were never able to attain or arrive at the "coveted" place of right-standing with God through such a law because faith wasn't in the mix.
On the other hand, Gentiles—non-Jewish people—who never had that law of commandments ... and had no covenant with the living God ... and were not chasing after righteousness ... they somehow attained it. This happened apart from the stone tablets and not by anything they did. How is this possible? The short answer is by the grace of God. Of course, a short answer wouldn't make for a very good podcast, so we're taking a dive into this living thing to help grow in our understanding of a simple but profound gospel.
If someone were to sincerely come up and ask you: "What is the Christian life?" How would you describe it? Let's pause this week and ask ourselves this same question. By doing so, it may lead us to pause and reflect—and perhaps learn something from the One who abides within.
Has our belief in Jesus Christ been turned into something that can be found in the smorgasbord of most of the thousands of other religions that are out there? Have we shrunk what was meant to be a supernatural, interactive relationship down to a "to-do" list of rigorous religious routines that focus more on the external ... while leading many towards self-condemnation and the judging of others?
Maybe (just maybe) life in Christ is far wider, longer, higher, and deeper than what we have known. Perhaps God wants us to experience Him in a way that abundantly exceeds our limited assumptions—significantly beyond what we could ask or think regarding the doctrines of men, theology, and Bible interpretations. You want this. In fact, you inwardly long for it ... and the good news is ... God wants you to have it.
The New Covenant is far better and more glorious than the old and obsolete one established with the people of Israel initiated during the days of Moses. In other words, the ministry of JESUS is superior to the first covenant containing the law. Why? The old way required the people to hold up their end of the agreement (they said they would do it—but they didn't). The new way of Jesus would be based on an oath God made—swearing to Himself—because he could swear by no one greater.
A covenant is generally agreed upon by two or more parties. But this new way was established by God—between Father and Son—so that it could not fail and fault could not be found. It would be a covenant made available to all people—both Jews and Gentiles ... because the scripture has confined everyone under sin. In other words, everyone has fallen short and is in need of Jesus—the Savior who takes away the sins of the world.
Many who have attended a church for most of their lives can attest that they seldom or never heard teaching that revolves around the concept of the New Covenant. They may have been taught to view the Bible as one book, and in doing so, have been confused with a combination of two very different covenants that don't always translate into the true gospel.
There are also some who don't believe there is a New Covenant available except to those who are Jewish. Paul spent a good deal of time explaining to Gentiles (in the flesh) the changes that took place since the cross and resurrection ... opening the gate to both groups to receive salvation and life by faith ... while leaving the old ministry of law in the dust.
As we keep browsing through the later part of Paul's letter to the Galatians, notice the contrast between flesh and Spirit. To Paul's dismay, the Galatians had been baited into adding works and law to their faith in Christ. Paul was trying to pull them out of the ditch and steer them back onto the road less traveled ... walking by the Spirit and bearing the fruit of the Spirit, where there is no law. Interestingly, notice Paul's point about how the Jews who were encouraging circumcision were not successful law keepers ... but were seeking bragging rights in the fleshly works of the Gentiles because of their recruiting efforts:
"As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." (Galatians 6:12-14)
Did Paul encourage the Galatians to keep the Mosaic law? In spite of the many church teachings we've been exposed to over the years, the answer is no. But one may ask, didn't Paul encourage his audience to work on loving their neighbor as themselves? Isn't this the key summary to people fulfilling that burdensome law? If we chop up one verse without the context, some may assume this is what he said. So let's zoom out and then take a closer look.
Not even this one law from the law could bring life or righteousness. It is not our goal to try to keep it or any lawful command attached with a condition. We have a new motivation as believers in Christ.
Paul begins to contrast the flesh with the Spirit. The flesh can sometimes look sinful and ugly, while at other times it may appear very religious and good outwardly. Jesus fulfilled the law; therefore, the better option is walking by the Spirit and being led by the Spirit in order to avoid all of the old and unprofitable law entirely ... including modernized versions of it.
As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.
They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."
