Most have been subjected to religious behavioral requirements. It may be a standard you set for yourself, or it may have come from church friends or other sources. Maybe even by misunderstandings within Bible verses. If you convince yourself you're doing a 'pretty good' job of keeping up by performing enough to think of yourself as a successful doer, your 'spiritual' and emotional confidence rises. Wander from it and you might start to wonder where you stand with God—and what you need to do to get back on track.
The good news of the gospel of grace is that we can be confident and at peace ... but it's not based on our obedience or trying to be good enough with what we do. It is fully rooted in Jesus, His obedience, His blood, and a redemptive work He completed once, for all. Anything else will have the legal eagles swooping for an opportunity to bring the fish back to their nest.
Paul wrote to the Galatians with the motivation to help turn them back to grace and the ministry of the Spirit that he had introduced to them. They had come freely to Christ by faith alone and received the Spirit apart from works ... but they would later be solicited by believing Jews who warned them they also needed certain applications from the law of Moses—starting with circumcision.
It got us thinking about a question that may be difficult to answer: What if they had never been approached by the Judaizers who were baiting them into adding law/works to faith? Would they have continued on the path of grace by faith alone as Paul had ministered to them? Or would they have drifted towards feeling the need to establish or maintain their own righteousness without any outside persuasion? In other words, as humans, are elements of legalism and fleshed-based works unavoidable in this world?
As God's creation, we are faced with many choices. Ask yourself, do you believe confidently in what God did through the gift of His Son, Jesus Christ, to bring you life and a righteous perfection ... or do you feel it was deficient and uncertain enough for you to work at adding something to it? It may even be something related to church ceremonial practices. Will we listen to the witness from within or the wide array of audible voices from outside?
As we keep browsing through the later part of Paul's letter to the Galatians, notice the contrast between flesh and Spirit. To Paul's dismay, the Galatians had been baited into adding works and law to their faith in Christ. Paul was trying to pull them out of the ditch and steer them back onto the road less traveled ... walking by the Spirit and bearing the fruit of the Spirit, where there is no law. Interestingly, notice Paul's point about how the Jews who were encouraging circumcision were not successful law keepers ... but were seeking bragging rights in the fleshly works of the Gentiles because of their recruiting efforts:
"As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." (Galatians 6:12-14)
Did Paul encourage the Galatians to keep the Mosaic law? In spite of the many church teachings we've been exposed to over the years, the answer is no. But one may ask, didn't Paul encourage his audience to work on loving their neighbor as themselves? Isn't this the key summary to people fulfilling that burdensome law? If we chop up one verse without the context, some may assume this is what he said. So let's zoom out and then take a closer look.
Not even this one law from the law could bring life or righteousness. It is not our goal to try to keep it or any lawful command attached with a condition. We have a new motivation as believers in Christ.
Paul begins to contrast the flesh with the Spirit. The flesh can sometimes look sinful and ugly, while at other times it may appear very religious and good outwardly. Jesus fulfilled the law; therefore, the better option is walking by the Spirit and being led by the Spirit in order to avoid all of the old and unprofitable law entirely ... including modernized versions of it.
As Paul nears the end of his letter to the Galatians, he begins to wrap up his thoughts expressed previously, with a big "therefore" to start chapter 5. The exhortation is centered on standing firm in the freedom which came to them through belief in Christ alone, while avoiding the temptation of doing something to make themselves acceptable to God.
They began their journey in the Spirit until some "bewitchers" came along to steer them into a mixture of the Mosaic law and grace. Paul reveals that attempting to be justified by law and works instead of faith working through love will send them in the opposite direction of grace. This is the good news gospel. If Paul had written and suggested that they need to do more to prove outwardly they are Christians—starting with circumcision and other works of the law—that would have been a burdensome epistle and quite a "different gospel."
Bible chapters and verses can cause us to trip, skip and miss the crux of the context. Paul isn't hopscotching around on a variety of topics as he writes to the Galatians, but keeps making his points that piggyback off of one another as the letter flows. And it all revolves around a law of works that was once given to Israel and how it contrasts with life found in grace through faith for all people (Jew and Gentile).
This time, we're in Galatians 4, where there is verbiage being used about slaves, guardians, and stewards ... along with children and heirs ... and how the illustration involving some cultural things of that day compare to two covenants (the old and the new). One covenant from Mt. Sinai brought bondage because of human effort, while the other brought freedom through a promise that God made.
When Paul wrote his letter to the Galatians, he was astonished at how quickly they had been turned by others who invaded their turf after he had been there ... and these seemed to want to distort the gospel of Christ. These Gentiles had previously been given the pure message of the grace of Jesus, but were now being told they needed to mix some aspects of the Mosaic law with faith in Christ.
Paul referred to it as a different gospel (although it was really no gospel at all). He had some strong words against those delivering this contrary message and it launched the rest of his "Galatians" letter, where he would expound on the differences between a ministry of bondage under works, compared to a New Covenant of Faith.
It’s no secret that some of our favorite information in the Bible is found in the book of Hebrews. We recently had a listener ask us what one book we felt is a “must-read” (aside from the book of Hebrews). Of course, there is plenty to benefit us throughout the pages and context is everything, but if we had a Gilligan’s Island scenario where we were stranded on a deserted island while taking a 3-hour boat tour … and the only thing we brought was a wardrobe of clothing, a radio, a suitcase full of money, an entire collection of jewelry, razor blades, hair product, toothpaste, brushes, and a Bible with only one book in it — which one book might be near the top of our list? We talk about it on this week’s program … along with some chit chat about our favorite metal rock artist — Pat Boone.
It becomes very easy to be misled or to misunderstand the truth of the gospel when becoming fixated with a Bible verse or two. Quite often we assume there is a complete thought encompassed within a verse or a short passage, and then we try to tie it into other solitary “island verses” within the pages of the Bible … which are surrounded by an ocean of other passages. Copy and paste them together and POOF! You’ve got instant indoctrination. The goal becomes trying to “prove” one’s pre-assumed mindset about the dogmatic doctrines they have been taught. Regardless of what one believes, anybody can do this … and it’s a common practice in the world of religion.
This week, we look at a short passage contained within the 5th chapter of Galatians that is often considered by covenant clashers as a not so veiled threat by the Apostle Paul regarding their eternity and their works. Considering the new covenant context about everything he said in his letter up to this point over several chapters, Paul is attempting to reassure people, not to suddenly shift gears and scare them into going from grace back to trusting in their works.
“But what about this verse!” It has become common practice to view the Bible through individual Bible verses. What was meant as a method to reference the writings more easily can often turn into tunnel vision when it comes to the complete truth contained within the New Covenant of Jesus. A verse or two by themselves can turn into being used as a memorization technique, which sounds like a good thing to do—but the context is more important than any one verse which can often lead people into false assumptions and misunderstandings.
Individual verses can be used as “topics” for sermons, while the pastor may have little or no understanding about the gospel from a New Covenant perspective. We’re working toward a short passage containing a few verses in Galatians chapter 5 which is often used to bring people back into a works mentality … and leaving them in a state of confusion when it comes to God’s grace.