When we hear the phrase 'weak in faith,' all kinds of different thoughts may run through our head, depending on past and current Bible teaching. Some of what may be assumed is that the weak in faith are lesser Christians or some sort of second-class believers. Some might mistakenly consider this as accusatory or insulting language from Paul.
In context, Paul was referencing those who feel the need to be more outward focused which could involve things like ceremonial requirements, avoiding certain foods, esteeming one day to be observed above other days, etc., whereas someone who has grown further into the freedom and grace found in Christ is potentially more focused on trusting in the blood of Jesus and the redemptive work He performed, once for all.
Paul exhorted them not to judge but to receive one another in the same way God shows us peace and patience.
The religious accusation of being "friends with the world" will mean many different things to different people ... but it is generally rooted in a law-based mindset. We've had such accusations hurled at us both personally and through the podcast. And we've been a part of that haughty hangout in the past. It's not a place of grace and love.
Those who somehow think they have graduated to a higher spiritual level through their works and behavior will pounce on others with their self-righteousness. They see themselves as a better doer and more dedicated or sanctified through what they consider to be works of righteousness while avoiding what they deem to be taboo by their religious standard or point of view. Ironically, such accusations lead to judging others ... the very thing the same passage tells the readers not to do.
While pointing the finger that being friends with the world makes you an enemy of God, it's worth noting that "God loves the world" so much that he gave His only begotten Son. Quoting Bible verses and using them as talking points apart from an understanding of the gospel of grace will lead people to inconsistency as they get tangled within the tittles without even realizing it.
Listeners have written to us to express their inner battle with being able to love themselves. The lifeless seeds plated by others left them feeling barren and unsure of themselves ... and lacking confidence in God's love for them. They often have to deal with well-meaning but judgmental types who will wag their finger at them for doing things they enjoy but may be considered taboo to those snared in their own religious bondage. They'll quote Bible verses as though they are 'demands' from God instead of exhortations from apostles who were attempting to exhort and encourage those to whom they were writing.
The victims wallow and wade in the murky swamp of guilt and condemnation, sometimes leading to more problems, including depression. It leaves them feeling distant from God, living in a place of fear and uncertainty. We may not have all the specific answers for overcoming these struggles that are unique to each person. But we do know God doesn't want this for any of His creation. Allowing Him to reveal His love to each heart will not only lift us to heavenly places, it will establish grace and self-esteem, assurance ... and empower us to love others - as well as ourselves - in the same way.
The old way of a useless law under the first covenant was centered on people working and striving at loving God with everything they had. 'Do it or else.' In a better covenant established by Jesus, it has never been about our effort at trying to love God but rather coming to realize God first loved us. Get this backwards ... and we'll keep missing the blessings God freely gives.
"In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins" (1 John 4:10).
It's unfortunate so many have wrestled with low self-esteem. There could be many reasons individuals experience this ... including misguided Bible teaching. God wants us to see the high value He has bestowed upon us as His creation. Jesus paid the ultimate price for us and although we don't hear it preached very often, He has crowned us with glory and honor.
Think about it! We are identified as royalty—children of the King. Jesus said the glory God gave to Him would be given to us by Him. It's awesome and humbling. Learning to love yourself is by beginning to realize God's unlimited and never-changing love for you.
The subject we planned on discussing for this week was unexpectedly tossed out as our intro within the podcast evolved. Our conversation became about growing in grace and our understanding of the gospel. Of course, this isn't referring to finding ways to get more grace because God has already abundantly provided all of us with more than enough. But there is always a journey involving our understanding of it.
Some will struggle with growing because it may mean having a change of mind about something they considered as the truth from what they considered a 'biblical' perspective which they embraced as a significant part of their belief system. Some will double down and cling to previous assumptions, unwilling to receive what may help them in their walk with God. And what about the people we read of in the Bible? Did they not also grow in their understanding? Why would we think these humans knew everything or that they were any different from us? Eternity will be an exciting journey, always learning while being enlightened with a greater knowledge of the truth of God and the mystery of eternal things.
To a significant degree, Bible teaching consists of a perspective or opinion ... a point of view. You've probably noticed the seemingly infinite number of those different theories and expressions. Many times, one well-known church or pastor can express the polar opposite of another prominent—if not trendy—minister with a popular following. It becomes an academic or philosophical debate about things that are only spiritually discerned.
The viewpoints can often be traced back to narratives that were handed down from previous ideologies by those who came before us. When the narrative is embraced as the ultimate truth, it becomes the mission to fit the concepts into the boundaries of that narrative. It can also be the result of interpretation without context. Combining the old and new covenants may also be a contributing factor. Church groupies wander all over, looking for someone they can trust to give them answers and interpret the Bible for them.
Not everyone can be right, right? It can leave so many in a state of confusion. In this day of instant social media, it's easy to feel overwhelmed by all of it when trying to get answers. And for those who have encountered the gospel of grace and been freed from many burdensome and misguided doctrines with the help of God's Spirit ... how can we possibly begin to have a positive impact on so many others who are trapped in a system that touts various forms of legalism and religious bondage? Here's a hint: It doesn't start by trying to convince them to think like you do.
In his letters to Timothy, Paul talked about people with itching ears who would pursue myths and fables as they strayed from sound teaching. Have you ever had someone from the legalistic side of the fence make the accusation it is a reference to those 'hyper-grace radicals?'
So ... who are these people Paul mentions with mosquito bites on their ears? 🙂 Suffice it to say that it wasn't people who embraced unlimited and overflowing grace—but some might be surprised to discover it was quite the opposite.
"Backsliding." If you've been enjoying the message related to the gospel of grace for a while, you may not have heard the word for a long time. On the other hand, it is probably a regular part of one's vocabulary if surrounded by a legalistic landscape. "Backsliding" will have various implications that are defined very broadly amongst the denominational spectrum. How does a person come to be defined as a "backslidden Christian"? Does it mean a backslider is in God's doghouse? Is divine punishment hanging over their heads waiting to fall? Could it possibly mean one is in danger of losing their salvation that was found through belief in Christ—apart from works?
Let's look at this from a New Covenant perspective and scratch off one more worry from the legalistic list.
There are no chapters in the Bible specifically dedicated to the word legalism ... but the concept can be found throughout the pages. In a nutshell, it's the human effort to acquire God's acceptance and approval while being rewarded with eternal life and other blessings. There can be varying degrees of legalism, sometimes mixed with at least trace elements of the gospel of grace. But a little bit of leaven (religious law) will affect the entire lump of dough. Whether it's subtle or overwhelming, grace and law were never meant to be mixed.
How does one escape such a monster of a phony gospel message when it seems to be everywhere in a mixed-covenant culture? What is the cure for such a contagious epidemic? Just reading the Bible won't get it done. It will need to go beyond "solid grace teaching" and contextual understanding from the Bible ... which changes with the weather. It is by revelation from the Spirit of God, who assists in helping to grow in our understanding of grace and the Savior who will not allow us to take any of the credit for what He has done.
Most church customers who believe in Jesus have been taught they are just sinners (saved by grace) with unclean hearts ... and need to keep seeking a renewed forgiveness from God whenever they fail or fall short. This often becomes a heavily embedded routine that isn't exactly going to strengthen one's true identity as a person who is declared to be righteous and holy, apart from works. It keeps Christians in a state of a sin consciousness—similar to Jewish people under the sacrificial system of the Old Covenant—bringing a continuous reminder of sins day to day and year to year.
The gospel of grace has revealed forgiveness by God has been completed through the blood of Jesus, once for all, and many centuries ago. God remembers sins no more in a new and better covenant. They were taken away! Now we begin to see the inconsistencies of the 'Christian religion' insisting we remind God for personal sins that He said would no longer be remembered.
Christ fulfilled forgiveness forever, having thrown sins as far as the east is from the west. With that in mind, how does one 'kick the habit' of confessing every single wrongful thought or action that they can't possibly keep up with? How does a believer in Christ respond when tempted ... and is it possible to overcome unhelpful habits that are not really a part of who you are in Him? The answer is yes, we are well equipped to receive supernatural assistance.
