Even the works that religion is so zealous to emphasize is by grace through faith and not of ourselves. We boast in nothing. What we do (or avoid) is not meant to be 'spiritual exercise' to strengthen or secure our position with God. Doing good works will not wipe out the struggle with condemnation. It will not make faith perfect. This is the job of Jesus and it's finished. It will not be the proof that faith is alive. Grace, faith, and works are not synonymous.
Walking by faith is not a "look at me" proposition. With that said, works can become an important part of our lives in Christ. God desires for us to focus on Jesus and the Spirit who lives within. He is our life and certainly wants to flow through us. The fruit of the Spirit is not a to-do list or a program for gradual self-improvement ... and it's not even our fruit. He is the vine who produces the fruit, we are branches humbly allowed to bear it. It's an exciting path. But it does not determine who God has made us to be as children who have been ensured and guaranteed with an eternal inheritance.
A couple of Bible verses misapplied here and a couple of verses there ... and all of a sudden—POOF! The slippery slope begins to rear its ugly head as even well-meaning subscribers to the message of God's unlimited grace begin to pivot when they declare faith needs to be seen outwardly through what one does. Otherwise (they say), the faith may be inauthentic or even dead. The talking point is all too common: "We're not saved by works, but" ... and they will begin to withdraw in the direction of proclaiming the need to prove or show evidence of faith.
Without realizing it, we're back to a mixed message that is not the gospel as it was communicated by Paul: "Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness."
Jesus cautioned His disciples to avoid the "look at me" approach used by hypocrites who feel it is necessary to be seen with their doing. It is based in law, not faith. After all, faith is the evidence of that which is not seen. We walk by faith, not by sight. Anybody can perform outwardly and do good deeds ... and they don't have to be self-professed believers in Jesus to demonstrate something positive. Our motivation in Christ should be different than the self-righteous approach of boasting that desires to be seen. It's from a place of perfect love that God demonstrated to us through Jesus and it leaves us with nothing to prove outwardly for others to see or judge.
In spite of whatever ups and downs you've had on this planet ... whatever inconsistencies and broken promises you've lived or experienced from others ... no matter what the struggles ... we have a guarantee. It's Jesus. While the religions of the world (often including Christianity) will tend to focus on 'our' doing, our methods, our efforts and our good deeds to be seen by others—God made an oath with Himself that you and I can't invalidate. Therefore, neither can He—because He is the one true Promise Keeper.
Behavior improvements are beneficial for us and those around us. But you are not identified by performance and what you're "doing for God." Our eternal redemption is not established on improvements but is based on 'being' perfect through an act that a Savior did for us. God will not relate to you on the basis of good or bad performance. On the other side of that coin, true peace and freedom will be more fully experienced when we stop relating to Him on the basis of our performance and begin to embrace our righteous identity that has been gifted to us by grace.
When we discover a revelation of God's grace, Christians who have been inundated with doctrines of doing in order to maintain right standing with God will be confronted with something that may challenge their past mindset.
Under a legalistic, self-righteous, mixed-covenant church culture, it was more about 'doing things' in order to please God; to receive blessings, to keep from being punished, or to be noticed by others (all in the name of having a good testimony). We were programmed to think it was up to us and our obedience to remain tethered into fellowship with God. Many came from a mindset where failing to do 'enough of the stuff' might risk how God will react to them. The motivation was based more upon avoiding God becoming angry with them or withholding blessings.
While living in the unchangeable grace and perfect love of God at all times, what is our motivation compared to the above? Now that we know blessings and forgiveness are secure and complete in Christ by the gift of His grace, what is the motivation for loving and helping others and doing good things? In short, we'll find it in knowing and believing in God's perfect love and who we already are in Him.
God's grace teaches us so much over time when compared to religious routines and traditions of "doing" that have often missed the core message of the gospel of God's love. We're continuing with the second part of a letter we received from a newer listener to the podcast who is beginning to see the message of grace and recognizing the contrasts with much of what they may have been taught in the corporate church system. They ask about how to overcome past regrets for things said and done ... the feeling of exhaustion from church-related activities ... and wrestling with whether they and their young family should attend church regularly.
Over the past couple of decades, we've received correspondence from people from around the world. We've been blessed by so many emails and comments. We've also heard stories from some who shared very difficult things they have experienced from church denominations and religious tradition ... and some of those were quite sad.
We recently received a nice letter from a new listener who discovered our podcast and shared some of his experiences while just beginning to have the eyes of his understanding opened to the message of the gospel of grace. Chances are very good that much of what he is sharing will sound very familiar to you if you have progressed into the good news of the gift of righteousness. For some, it will bring reminders from your distant past ... or more recently for some. We felt it is probably an accurate representation of what many Christians go through when being set free from ideologies that are so burdensome within the mixed covenant culture quite dominant in corporate Christianity. We're going to do something different on this program and share the letter and some thoughts for those eagerly seeking answers to what may seem like "newfound faith."
What comes to mind when you hear the word saint? Most will picture what tradition and perhaps even our dictionary has told us ... such as these examples:
A) An extremely virtuous person. B) A person of exceptional holiness or goodness. C) Someone regarded with deep respect or reverence. D) A person who has died and gone to heaven. E) The process of canonization from earthly humans, making the appointed saint capable of interceding for people on earth.
Some church building managers even like to flaunt the title of "reverend," which seems to be reserved for a certain few.
The Greek word appears about 235 times in the New Testament pages. Most of the time it is translated as holy. But at least 25% of the time the same word is translated as saints. Paul opens many of his letters to the "saints" and makes other references in various parts of his letters. He wasn't narrowing his remarks to "super spiritual" people who lived exemplary lifestyles of holiness. He wasn't making a correlation between being a saint combined with one's works and actions. He certainly wasn't writing to people who passed after their body died. He was simply addressing or making references to believers in Christ.
Being a saint is part of your identity as a new creation in Christ and it has nothing to do with your behavior. You are righteous, sanctified and holy. It is not something you are striving to attain so that you may boast in your accomplishments. It is because God has gifted us with His holiness. The sooner we can latch onto this, the more easily we'll begin to understand the gospel.
Chairs within church buildings are filled with people week after week who just want someone to tell them what they need to do to experience God's blessings and acceptance. They just want to know they are right with God.
In John chapter 6, after seeing Jesus perform some miracles, a group of people went looking for Him across the sea—who previously had their stomachs filled with what started out as a few loaves and a couple of fish. Jesus accused them of not seeking Him because they saw signs ... but because of their experience at the all-you-can-eat buffet. It led them to ask the question: "What shall we do, that we may work the works of God?" Jesus answered: "This is the work of God, that you believe in Him whom He sent."
Their next question was even more significant. Why? Because it put the focus on the Savior and His work to reconcile people to God instead of us trying to do something to experience the fullness of God's life and blessings. Partaking of the Bread of Life will keep people from hungering and thirsting for God's righteousness.
Many of us were indoctrinated with "popular and mainstream" church sermons which included many things straight out of the Bible ... but the Kool-Aid we were drinking left us thirsting for more. Works-based ideologies and concepts that suggest our eternity is going to be secured based upon what we do after coming to faith and getting saved will leave even the most dedicated of doers in a place of uncertainty and despair.
For those who manage to escape that kind of spiritual and emotional prison, we often hear from people who are euphoric over their newfound discovery of God's unchangeable love and perfect grace rooted in what Jesus did once for all. But it's not unusual to get the question of "what do I do now?" Those who have been mostly limited to having a relationship with religious duty and obligation are trying to figure out how to live the Christian life from a grace perspective.
We can't live it—not on our own. Our life is not our own, but it is the life of God through Christ in us that will lead and guide us by His Spirit. Does this mean we don't seek to do anything or perform actions that are profitable and helpful? Of course not. But a change of mind will change the motivation, and it's a place of rest, peace and joy in the Holy Spirit.
Maybe you've seen it in church buildings where it is declared one is saved by grace through faith, not by works ... and then comes the "but." It's what we call the dreaded and confusing Grace-But Ministries. One of the "buts" is that the faith that saves requires good works as proof or evidence that faith is alive and not dead. They will tout that without this outward evidence of works that are designed to be seen by others, then faith is dead (and maybe they were never really saved in the first place ... in spite of their belief and profession of faith in Jesus Christ).
Even the most passionate grace folks can also slip down a legalistic slope without realizing it. As is usually the case, it can be traced back to misunderstanding a few scattered Bible verses without the revelation of a New Covenant context. Watch out when it's grace one minute and "but" the next.
Let's talk about it…
Are works a requirement for faith to come to life or to remain alive? If so, you'll have something to boast about while God owes you a debt for something you've done.
In legalistic camps—and sometimes grace circles—specifics are almost always omitted, leaving you to guess which works are needed and how much.
Works and fruit are often mistaken for the same thing.
Jesus cautioned against performance for the purpose of being seen by others.
Faith is the evidence of what is not seen (that which is eternal). It's more than a mouthful, which is why two mouths are better than one!
