We all have different abilities, gifts and talents. Within corporate church systems, some members of the body are recruited or convinced they are 'called' to function in a part of the ministry they are not comfortable with. Others have chastised those who believe or function in a gift they themselves do not operate in and will teach that certain spiritual gifts have become obsolete.
This can be the result of misunderstanding or misinterpreting Bible verses ... or can be the product of leftover theology someone shared with them that gets blended into various teaching—whether it is rooted in legalism or grace. Let's encourage one another in love without forcing people to become Christian robots or some type of duplicated cookie cutter from the 'assembly' line. The best way to approach this is to allow God to teach us about love.
As we read the pages of the Bible, it can be a very difficult thing to put ourselves in the shoes of the people living during the time of Jesus and those first decades after the cross. But becoming more aware of the historical aspects of that time as it relates to the gospel message may help us to understand some of the writings better. Otherwise, we may skim past significant information that has relevance for us today.
For example, Jewish people who had been working for generations under the burden of the Mosaic law and were coming to believe in Jesus ... might have struggled greatly with Gentiles (non-Jews) receiving the same Spirit of God by believing in Christ. After all, Gentiles had been viewed as outsiders, sinners, and unclean, and had no part of their previous covenant as the Jewish people who were considered exclusively set apart as God's people. It caused some division even among apostles and their companions, and would impact how the gospel would be spread and shared.
Many who have attended a church for most of their lives can attest that they seldom or never heard teaching that revolves around the concept of the New Covenant. They may have been taught to view the Bible as one book, and in doing so, have been confused with a combination of two very different covenants that don't always translate into the true gospel.
There are also some who don't believe there is a New Covenant available except to those who are Jewish. Paul spent a good deal of time explaining to Gentiles (in the flesh) the changes that took place since the cross and resurrection ... opening the gate to both groups to receive salvation and life by faith ... while leaving the old ministry of law in the dust.
The phrase “dispensation of grace” found in some Bible translation such as the KJV and NKJV in Ephesians chapter 3 is often misunderstood to mean an age where grace is poured out for a period of time. It is also considered by some that the dispensation of grace is meant for Gentiles, while the New Covenant was meant for the Jews only. We’ll look at this passage in context to break down what the word dispensation means in the original language and why it is found in many translations as stewardship.
Paul was referring to a stewardship of grace that was given to him to help reveal a mystery that had been hidden in previous generations … and that mystery is that Gentiles would be fellow heirs with the Jews as was explained in the earlier part of the book of Ephesians. Paul preached the gospel to both groups, because everyone is justified in the same way—by faith in Christ and not by the works of the law—a ministry that Jesus abolished and tore down. The grace of God is not a temporary period of time in history … it is eternal.
There were even those named as apostles who were advocating for a gospel catering to Jews and another for Gentiles. Paul came along with a revelation on how the establishment of a New Covenant by Jesus resulted in a bringing together of these two groups—not a separation with different gospel messages. And the obsolete and abolished law would have nothing to do with the one gospel message to be ministered to all people.
In the early days of the church, there were intense disputes and disagreements among Jewish believers in Jesus regarding non-Jewish people (Gentiles) and how they would fit into the bigger picture. Since Gentiles had never been under the law, but seemingly could still be saved, how would all of this work? Most believing Jews still assumed the Mosaic law would continue to be in effect and remain part of the “Christian” culture in a post-resurrection world.
There were even those named as apostles who were advocating for a gospel catering to Jews and another for Gentiles. Paul came along with a revelation on how the establishment of a New Covenant by Jesus resulted in a bringing together of these two groups—not a separation with different gospel messages. And the obsolete and abolished law would have nothing to do with the one gospel message to be ministered to all people.
The world has an army of theologians who consider themselves soldiers sent to interpret the writings of the Bible. An army is more effective when they work together in sync, but the countless array of viewpoints and opinions have largely left each individual soldier fending for themselves, running in all kinds of different directions and resulting in confusion and disarray. One of the subjects that has “Bible believers” all over the map is on the topic of the New Covenant.
Some will claim it hasn’t begun yet and it will come later after Israel agrees to the terms of the agreement. Others will say it is in effect, but only for Israel. Others who believe the NC is in place and available for everyone have differing views on just exactly how the covenant should be defined. Few church denominations teach on it at all. So let’s take a closer look at the New Covenant and the Jewish/Gentile controversy that was taking place in those early days after the resurrection of Jesus.
This week we’re in the second chapter of Ephesians. Paul keeps pounding away for each group of churches he is writing to regarding the good news message of salvation coming by grace through faith, and not of works. There is nothing left for any of us to boast in what we do.
In this passage, he reveals how the barrier or dividing wall which had kept Israel in bondage and Gentiles without a covenant — that wall was broken down by Jesus so these two groups of people could become one in Christ.
What was that wall of separation? It was the law of commandments contained in ordinances … and Jesus brought down this enmity in order to reconcile the world to God.
Continuing to review nuggets of grace from the Apostle Paul, we’re in the book of Galatians and the first part of Ephesians. Paul emphasizes grace over works as he refers to an (unearned) inheritance received in Christ, where believers are no longer viewed as Jews and Gentile, slave or free, male or female. We are all one in Christ, where there is one gospel message of grace for all. The previous covenant from Mt. Sinai brought spiritual bondage but we’ve all been brought into a new and different covenant, where we’ve been sealed with the Holy Spirit, who is the guarantee of our inheritance—resulting in freedom in Christ.