In spite of whatever ups and downs you've had on this planet ... whatever inconsistencies and broken promises you've lived or experienced from others ... no matter what the struggles ... we have a guarantee. It's Jesus. While the religions of the world (often including Christianity) will tend to focus on 'our' doing, our methods, our efforts and our good deeds to be seen by others—God made an oath with Himself that you and I can't invalidate. Therefore, neither can He—because He is the one true Promise Keeper.
Behavior improvements are beneficial for us and those around us. But you are not identified by performance and what you're "doing for God." Our eternal redemption is not established on improvements but is based on 'being' perfect through an act that a Savior did for us. God will not relate to you on the basis of good or bad performance. On the other side of that coin, true peace and freedom will be more fully experienced when we stop relating to Him on the basis of our performance and begin to embrace our righteous identity that has been gifted to us by grace.
"Backsliding." If you've been enjoying the message related to the gospel of grace for a while, you may not have heard the word for a long time. On the other hand, it is probably a regular part of one's vocabulary if surrounded by a legalistic landscape. "Backsliding" will have various implications that are defined very broadly amongst the denominational spectrum. How does a person come to be defined as a "backslidden Christian"? Does it mean a backslider is in God's doghouse? Is divine punishment hanging over their heads waiting to fall? Could it possibly mean one is in danger of losing their salvation that was found through belief in Christ—apart from works?
Let's look at this from a New Covenant perspective and scratch off one more worry from the legalistic list.
The gospel. We hear the word a lot—probably without thinking much about what it specifically means. Meanings in the Greek describe gospel as to proclaim or declare good news. And while it is literally defined as good news—and we can relate the good news to Jesus—what exactly is that good news?
There are many Bible-related nuggets and concepts that may be assumed or considered as the gospel of Jesus Christ but might often be quite different from the way the Apostle Paul described it ... and may not be the gospel at all.
Happy New Year all! We'll be back in 2026 with plenty of brand new grace-filled episodes. This week we're going back into the archives for an encouraging episode that focuses on our identity in Christ apart from what we do, and the freedom we have in Him.
The church system in Christianity is largely based on following formulas and three-point sermons to help people work at how to become something they think they are not. The message of the gospel of grace is based on a very different and more solid foundation. Instead of working through steps and principles on how to become a better Christian ... more holy, more sanctified, forgiven, etc. we come to realize God has gifted us as heirs with these qualities as His child.
His divine power in us has given everything we need that pertains to life and godliness—apart from works. It's not about trying harder or a "how-to" but it's about "a Him" ... where our life and identity is found in a place of peace and perfection.
Behavior improvement is a great thing. It can be profitable in multiple ways for yourself and those around you. Avoiding sinful options is always good advice. But our conduct and good works should not be considered as our testimony of faith in Jesus Christ. To do so is boasting in the flesh with an attitude of self-righteousness. It proudly screams, "Look at me!"
Paul said if anyone thought they might have confidence in the flesh (of doing), he could surpass it even more. He wrote to the Philippians with an entirely different approach as one who does not have confidence in the flesh but rather, worships God in Spirit. He had a resume that was unmatched in being a keeper of the Mosaic law and the misguided righteousness found within it. But he counted it all as loss and nothing more than rubbish ... that was replaced with something better ... and that is Christ.
"And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith" (Philippians 3:9).
The testimony for all of us is not something we perform to be temporarily seen ... but it is the Person of Jesus Christ and the gift of God's righteousness by faith. It's in knowing Him and the power of His resurrection. This only occurs apart from law and works.
There is a wide array of different church affiliations out there around the world and many have very differing points of view on many different things. But there are some common threads found through the spectrum. First, most believe that they pretty much use the Bible as the source for their beliefs. Second, they mix an "old covenant" that Israel was under with a new and better covenant established after Jesus died.
The first covenant came through Moses and was based on pursuing righteousness by works and deeds. The second came by Jesus Christ, bringing a realization of grace and the gift of righteousness apart from works and deeds. Two very different covenants—manifested at different times—and were not alike.
Naturally, this begs the question: Why do so many Christians and churches feel the need to have a "balance" by mixing law and grace? We offer some possibilities on this week's program.
Many of us were indoctrinated with "popular and mainstream" church sermons which included many things straight out of the Bible ... but the Kool-Aid we were drinking left us thirsting for more. Works-based ideologies and concepts that suggest our eternity is going to be secured based upon what we do after coming to faith and getting saved will leave even the most dedicated of doers in a place of uncertainty and despair.
For those who manage to escape that kind of spiritual and emotional prison, we often hear from people who are euphoric over their newfound discovery of God's unchangeable love and perfect grace rooted in what Jesus did once for all. But it's not unusual to get the question of "what do I do now?" Those who have been mostly limited to having a relationship with religious duty and obligation are trying to figure out how to live the Christian life from a grace perspective.
We can't live it—not on our own. Our life is not our own, but it is the life of God through Christ in us that will lead and guide us by His Spirit. Does this mean we don't seek to do anything or perform actions that are profitable and helpful? Of course not. But a change of mind will change the motivation, and it's a place of rest, peace and joy in the Holy Spirit.
Understanding that James did not have a full revelation of grace apart from the law of Moses at the time he penned his letter to believers from the 12 tribes of Israel will clear up much confusion for Bible readers. After offering his perspective on Abraham in the attempt to make his case for law, he said this: "You see then that a man is justified by works, and not by faith only." Is that the good news everyone was waiting to hear?
On the other hand, Paul also used Abraham as his example when he wrote this in Romans 4: "For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness. Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness."
Look carefully (and honestly) at the significant difference in what was said ... and this is just one example out of many. Buying into the human ideology that declares everything written by men in the New Testament was dictated from the mouth of God will force people into coming up with all kinds of interpretations based on conjecture. Feeling the need to make it appear as though the apostles said the same thing leads to inconsistency about the gospel message. The NT pages explain to us where James was coming from in the early years after the cross when it came to the law and works ... and Jews and Gentiles. Therein lies the story of the bigger picture of the gospel which has brought the gift of God's righteousness, apart from works.
When it comes to righteousness as a gift from God, the "faith without works" crowd struggles to explain their inconsistent approach. Some will appear to speak words about God's grace while later their lips leak legalism because the mindsets they have been clinging to are based upon false assumptions that have been hammered into them by the church Doctrine Department. If one who believes in Christ doesn't have works, does this mean their faith is phony and not genuine? The Apostle Paul didn't seem to think so.
In addition, they can never tell you specifically what precise works are required and how much. But James could ... because he was speaking about a specific blueprint—the works of the Mosaic law. It was the very thing Paul declared had been wiped out and deemed to be obsolete under a new and better covenant. Bearing the fruit of the Spirit is a good thing, but don't be deceived into thinking you are the one producing it. So which is it? It is important to come to the knowledge of the truth as to whether salvation is truly by grace through faith in what God has done through Christ ... or if it is only for the person who has faith and then has works to show for it.
Paul wrote to the Galatians with the motivation to help turn them back to grace and the ministry of the Spirit that he had introduced to them. They had come freely to Christ by faith alone and received the Spirit apart from works ... but they would later be solicited by believing Jews who warned them they also needed certain applications from the law of Moses—starting with circumcision.
It got us thinking about a question that may be difficult to answer: What if they had never been approached by the Judaizers who were baiting them into adding law/works to faith? Would they have continued on the path of grace by faith alone as Paul had ministered to them? Or would they have drifted towards feeling the need to establish or maintain their own righteousness without any outside persuasion? In other words, as humans, are elements of legalism and fleshed-based works unavoidable in this world?
As God's creation, we are faced with many choices. Ask yourself, do you believe confidently in what God did through the gift of His Son, Jesus Christ, to bring you life and a righteous perfection ... or do you feel it was deficient and uncertain enough for you to work at adding something to it? It may even be something related to church ceremonial practices. Will we listen to the witness from within or the wide array of audible voices from outside?
