Even the works that religion is so zealous to emphasize is by grace through faith and not of ourselves. We boast in nothing. What we do (or avoid) is not meant to be 'spiritual exercise' to strengthen or secure our position with God. Doing good works will not wipe out the struggle with condemnation. It will not make faith perfect. This is the job of Jesus and it's finished. It will not be the proof that faith is alive. Grace, faith, and works are not synonymous.
Walking by faith is not a "look at me" proposition. With that said, works can become an important part of our lives in Christ. God desires for us to focus on Jesus and the Spirit who lives within. He is our life and certainly wants to flow through us. The fruit of the Spirit is not a to-do list or a program for gradual self-improvement ... and it's not even our fruit. He is the vine who produces the fruit, we are branches humbly allowed to bear it. It's an exciting path. But it does not determine who God has made us to be as children who have been ensured and guaranteed with an eternal inheritance.
A couple of Bible verses misapplied here and a couple of verses there ... and all of a sudden—POOF! The slippery slope begins to rear its ugly head as even well-meaning subscribers to the message of God's unlimited grace begin to pivot when they declare faith needs to be seen outwardly through what one does. Otherwise (they say), the faith may be inauthentic or even dead. The talking point is all too common: "We're not saved by works, but" ... and they will begin to withdraw in the direction of proclaiming the need to prove or show evidence of faith.
Without realizing it, we're back to a mixed message that is not the gospel as it was communicated by Paul: "Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness."
Jesus cautioned His disciples to avoid the "look at me" approach used by hypocrites who feel it is necessary to be seen with their doing. It is based in law, not faith. After all, faith is the evidence of that which is not seen. We walk by faith, not by sight. Anybody can perform outwardly and do good deeds ... and they don't have to be self-professed believers in Jesus to demonstrate something positive. Our motivation in Christ should be different than the self-righteous approach of boasting that desires to be seen. It's from a place of perfect love that God demonstrated to us through Jesus and it leaves us with nothing to prove outwardly for others to see or judge.
So ... what about this 'fruit stand' that church brands along the side of the road are always trying to advertise? Even as one of their steady customers, religious fruit inspectors may have cited you with having dead faith if 'your' fruit isn't being seen outwardly. That's not a very reassuring place to be—because how in the world will you know you've achieved success and that all is well in the faith department? After all, it's by grace through faith that one is saved.
Jewish people under law could display fruit that looks good outwardly. Wolves in sheep's clothing can do the same. People who don't believe in Jesus can also go full throttle when it comes to doing good works and showing compassion—faith is not required to feed and clothe people. Faith isn't dependent upon fruit that is seen in order to stay alive. But the God kind of faith—apart from the effort of works—is able to trust the Spirit of God from within to allow us to bear His fruit that He produces. It's better than our inconsistent attempts and keeps our boasting in Jesus instead of ourselves.
Many of the things we've all heard in mixed-covenant church buildings can easily result in leftovers or at least trace elements within our mindsets that we attempt to apply to the message of the gospel of grace. The result becomes a rather murky hodgepodge of inconsistency. It leaves believers in Christ wondering if they they are right with God, resulting in fear, uncertainty ... and pecks away at people who are finding peace to be somewhat elusive in their minds. Of course, most who embrace grace are not intending for this to happen ... but it does ... partly because it may ultimately have similarities to the religious talking points people have been trying to escape.
There are many perspectives, angles, Bible teachings, and opinions that can be quite different—even within circles where grace dominates. But it is not unusual to see some of the messages sliding down a slippery slope which gradually manages to put the spotlight back on us and what we do—and how well we're doing it. Am I doing enough? How do I know? Am I out of touch with God compared to others who seem so spiritual?
The focus of faith should remain on the finished work of Jesus and God's Spirit who was sent to guide us. Your identity of righteousness is contained in Him. When legalistic venues insist on our need to surrender everything to God, it will usually lack specifics on what that looks like. Religion declares we need to put our belief on display for others to see, otherwise, it may indicate something isn't real and genuine. Walking by faith and not by sight is turned completely inside out. God lives in us. He wants to express His life through us. But His fruit should not be considered synonymous with works that are performed in order to get God to respond. His response to you is firmly anchored in a Savior who established a different and much better covenant. No pressure.
It's good to do good. Works can certainly become an important part of our lives in Christ. But how we are positioned with God is not based on what we do (or don't do). Our eternal redemption and our identity of righteousness is based on what Jesus did for us through a finished work that He fulfilled. Nothing can separate us from that love. The Jewish people under the (now obsolete) Mosaic law were pursuing the master blueprint of good works—but it resulted in bearing fruit for death and the increase of sin. The fruit of works may have looked pretty good to the human eye, but it was plastic, dead fruit.
As a new creation living in the Spirit, walking in the Spirit isn't rooted in trying to prove our identity by behavior and works ... and all of those church activities. We can only bear the fruit the Spirit produces through us. It is a place of freedom and peace, and it occurs apart from law and religious obligation.
Many of us were indoctrinated with "popular and mainstream" church sermons which included many things straight out of the Bible ... but the Kool-Aid we were drinking left us thirsting for more. Works-based ideologies and concepts that suggest our eternity is going to be secured based upon what we do after coming to faith and getting saved will leave even the most dedicated of doers in a place of uncertainty and despair.
For those who manage to escape that kind of spiritual and emotional prison, we often hear from people who are euphoric over their newfound discovery of God's unchangeable love and perfect grace rooted in what Jesus did once for all. But it's not unusual to get the question of "what do I do now?" Those who have been mostly limited to having a relationship with religious duty and obligation are trying to figure out how to live the Christian life from a grace perspective.
We can't live it—not on our own. Our life is not our own, but it is the life of God through Christ in us that will lead and guide us by His Spirit. Does this mean we don't seek to do anything or perform actions that are profitable and helpful? Of course not. But a change of mind will change the motivation, and it's a place of rest, peace and joy in the Holy Spirit.
Someone who out-performs the majority of Christians with extraordinary works and extends compassion towards others outwardly, could do so with great consistency without ever having claimed to believe in Jesus Christ. They could demonstrate what appears to be fruitful behavior through their works and actions without having faith that brings justification.
On the other hand, a believer in Jesus Christ may have faith without demonstrating it outwardly in ways that we or certain religious people think that it should be expressed. But that doesn't mean they are not saved and justified. The effort to produce and then boast in works is not proof of faith. Faith is the evidence of that which is not seen. Perhaps this is why Paul said we look at what is not seen ... because justification and righteousness is granted to those who-do-not-work but believe in Him who justifies the ungodly.
As we keep browsing through the later part of Paul's letter to the Galatians, notice the contrast between flesh and Spirit. To Paul's dismay, the Galatians had been baited into adding works and law to their faith in Christ. Paul was trying to pull them out of the ditch and steer them back onto the road less traveled ... walking by the Spirit and bearing the fruit of the Spirit, where there is no law. Interestingly, notice Paul's point about how the Jews who were encouraging circumcision were not successful law keepers ... but were seeking bragging rights in the fleshly works of the Gentiles because of their recruiting efforts:
"As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world." (Galatians 6:12-14)
Did Paul encourage the Galatians to keep the Mosaic law? In spite of the many church teachings we've been exposed to over the years, the answer is no. But one may ask, didn't Paul encourage his audience to work on loving their neighbor as themselves? Isn't this the key summary to people fulfilling that burdensome law? If we chop up one verse without the context, some may assume this is what he said. So let's zoom out and then take a closer look.
Not even this one law from the law could bring life or righteousness. It is not our goal to try to keep it or any lawful command attached with a condition. We have a new motivation as believers in Christ.
Paul begins to contrast the flesh with the Spirit. The flesh can sometimes look sinful and ugly, while at other times it may appear very religious and good outwardly. Jesus fulfilled the law; therefore, the better option is walking by the Spirit and being led by the Spirit in order to avoid all of the old and unprofitable law entirely ... including modernized versions of it.
The Christian religion has notoriously attempted to mix the grace of the gospel of Jesus Christ with a hodgepodge of works-based rules and requirements that will vary with great extreme from one denominational brand to the next. Leapfrogging through various Bible verses which are often taken out of the context of the New Covenant can leave people in a place of uncertainty when it is based upon our doing instead of the finished work of Jesus Christ.
Our conversation will examine the inconsistencies in mixing various aspects of old covenant law with the assurance we have in Christ by faith. Paul made a simple and yet profound statement that is easily overlooked: "For sin shall not have dominion over you, for you are not under law but under grace" (Romans 6:14).
