We have received many inquiries from listeners over the years who are in search of answers to questions that may have them confused when it comes to things found in the Bible. This isn't exactly an exclusive club. We all would like greater clarity on many things we may not fully understand. When someone seeks input from us, a pastor, or their favorite grace teacher ... it will sometimes just lead to more questions which will result in seeking more answers—and how they compare to previously received answers from a different source.
That's the problem when there are so many different opinions, doctrines and perspectives from people who all declare the Bible as their source for truth. Grace will help us to realize we don't need to know everything or feel that we need an answer to every question. And it can result in depending more on the One who abides within ... who is more than enough to keep us at peace.
It's easy to look at "Bible characters" such as the apostles and assume they were some type of spiritual super-humans who understood everything there is to know about God.
In their writings, there are references to growing in various ways when it comes to Jesus, our knowledge of the truth, His grace and love, etc. We'll always be learning, otherwise, eternity might get rather dull.
Regardless of how God chooses to use people in extraordinary ways, it doesn't change the fact that we're all humans who depend upon God to reveal truth and enlighten us to grow in our spiritual understanding. This week, we'll look at just one example which left many Jewish believers and apostles divided due to a lack of understanding when it came to the first covenant and the new one that replaced it.
Have you been told that God will not provide blessings to you until you pass a test ... or a series of tests throughout your life? Imagine being in a state of mind that constantly has people wondering if God is withholding blessings as they try to figure out how to make themselves worthy.
It's another one of those foggy notions religion likes to throw out there which leaves believers in Christ longing for more of what they think they do not have (and that they need to earn). Like the gift of salvation, it's not about your accomplishments but rather the gospel testifies of God's divine triumph for us who have received an inheritance.
Paul offered some gems in the opening segment in his letter to the Ephesians, explaining that as adopted children, God made us accepted in the beloved and brought redemption through the blood of Jesus, according to the riches of His grace.
And let's not forget this reminder in Titus chapter 3: "But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life."
However, if we don't skim past it, we'll notice a bit of a clash with a recorded statement as quoted from the Apostle Peter in Acts chapter 10. The point is ... the Jewish apostles were human—as we are—and nobody knows everything, not even close. They were also growing in their understanding of the grace of the gospel, and we should take it into account as we read the writings in the New Testament.
Religious legalists will argue that Peter adhered to rules from the law of Moses for years after the resurrection of Jesus. They make the false assumption that because God moved through him in such miraculous ways—such as shadow healing—Peter must have had a perfect understanding of the gospel. But like the rest of us limited humans, Peter was “growing in the grace and knowledge of the Lord Jesus Christ.”
Through a vision, God began to show Peter the change of law that occurred within a New Covenant which is based upon faith instead of a law of works … and he began to repent (have a change of mind). Later in the book of Acts, he would even argue the case before former Pharisees that Gentiles who were being saved and never had the law, should not be burdened with the futile attempt of trying to keep what they and their fathers were unable bear.
