Within varying degrees of legalism found in a mixed-covenant church culture, it has been said that grace can result in a license to sin if it isn't balanced with a message of religious law and works. The concerns that grace alone will cause people to be disobedient and choose a sinful lifestyle is the equivalent of blaming Jesus for the choices people make.
Avoiding sin is good advice, we've said this for years. The foundation of the gospel is God's unchanging grace and love. It's important for us to grow in our understanding of such an abundance of this unending grace from God. It is grace that teaches us in producing a more fruitful and godly way of life by His Spirit. This is rooted in knowing we have a new heart ... and have already been declared righteous, holy, sanctified and perfected in Him.
Not everyone will instantly grasp the freedom they have in grace, and yes, some will choose to follow their own fleshly desires and make poor choices. It can result in hurting ourselves and those around us. We've seen more people go this direction due to legalistic ideologies—realizing they can't keep up with the demands, thereby giving up. But as a new creation in Christ, our heart really doesn't want to run towards sin. As Paul said, all things may be lawful, but not all things will be profitable or beneficial. Thankfully, we can live the life God desires for us in the Spirit, realizing Jesus conquered and took sin away ... and nothing will ever come between us and God. When we catch onto this, it inspires a motivation that religious activity can't match.
This week, church pastors around the world will be providing sermons about sin, sinning less, seeking more forgiveness because of new sins, and perhaps erroneously declaring how sin is separating you from God. Avoiding sinful behavior is good advice, but there is more to the story. The letter to the Hebrews reveals how the blood of Jesus put sin away once for all. Although all people would continue to fall short of the perfect and holy standard that the law of commandments required, the cross dealt with sin in such a way that Jesus and the Father would not have to deal with it ever again.
If forgiveness from God is still needed for new sins committed, more blood would also have to be spilled. Jesus would not be required to keep offering Himself repeatedly for the forgiveness of sins because the cross would finish the need for more blood being shed. He paid for an eternal redemption—redeeming the Jews from a ministry of death and condemnation—and opening the door for Gentiles to also partake of a New Covenant. The old, obsolete law of works with ongoing sacrifices brought a reminder of sins and left people trapped within a sin consciousness which Jesus came to deliver people from.
We grace renegades often get accused of not talking about repentance enough. That’s really not accurate, but what comes to mind when you hear the word repent? If you’ve spent at least a few weeks in a church building, most likely you’ve been under the assumption that to repent means to stop sinning and start living a better and improved moral standard. That’s great advice, but is this the core of what repentance is supposed to be about? We revisit the meaning of repentance in the Greek and how this ties into what Jesus was trying to get the Jewish people to do when He told them to “repent and believe the good news.”
The gospel isn’t about attaining right-standing with God through what we do … or what the Jewish people were attempting to do by the works of the law. Repentance involves a change of mind by realizing the more excellent ministry of the New Covenant—which ended a religious merit system—and to begin trusting in what Jesus did to bring us to a place of righteousness and perfection.
When the commandments which came through Moses were still in effect during the first covenant, every priest under the law stood daily while offering the same sacrifices over and over which could never take away sins. The only time a priest would be allowed to sit is if there were no further forgiveness needed for sin … of course, that never happened.
But Jesus offered one (1) sacrifice for sins resulting in forgiveness … and not just up until that moment … but all sins for all time. Afterwards, we find His offering was more than enough as our new High Priest sat down at the right hand of God. The job was truly complete, and the work of forgiveness was finished, once for all. It also gifted us with instant sanctification and perfection—something the law could never do, no matter how hard one tried to keep it.
In the second program of our series in Hebrews, we find the writer reminding these new Jewish believers about their past covenant when every transgression or act of disobedience was rewarded with a just punishment. But it’s always compared and contrasted with the solution found within the Person of Jesus Christ. He is where salvation is found and He is the solution to the previous problem with sin. The writer is laying a foundation as to why they do not want to disregard such a great deliverance. Jesus is superior to the former priesthood and covenant which was established with Israel through Moses.
The bad news police who are established in a legalistic mindset will caution believers in Christ that too much teaching about God’s grace will lead to an unhealthy and perilous plight. Their tangled view of the testaments wrongly assumes grace needs to be balanced with law.
We’ve been supplied with an abundance of grace for a reason and it has no connection to law or a rules-based religion.
Hollow religion says a written code of commandments is needed in order to reduce sin and increase morality. There is just one problem with this approach … it’s the precise opposite of what Scripture reveals to us.
The law came for a purpose - to increase the trespass … not to reduce it. It’s only by grace and the gift of righteousness found in Jesus Christ that will allow for us to reign in life.
Happy New Year from the Growing in Grace podcast! We'll return in 2019 with brand new weekly Growing in Grace episodes, but this week's topic is the Top Picks of 2018. Mike and Joel have both independently selected two of their favorite episodes from this past year.
"This is one of my personal favorite Growing in Grace podcasts in 2018. It quickly and simply covers a handful of topics that are commonly misunderstood within the vocabulary of legalistic religious circles:
Under grace, can we just go out and do whatever we want?
Sin, repentance, and struggles.
Understanding who you are: The righteousness identity of a believer.
Already forgiven and sins taken away."
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Joel's first pick comes from a 17 part series that we did called "Summarizing the Scripture." As we were nearing the end of the series, we did an episode called Contradictions or Different Covenants? (Podcast 645).
"I like this episode because it's a great summary of the differences between the Old and New Covenants, and we talk about why did Jesus often taught works-based teachings that seem to contradict the essence of the New Covenant. Under the Old Covenant, it was up to the people to keep the covenant, but all they ever did was fail. Everything in the New Covenant is based on the finished work of Jesus and God's oath that He made to Himself, and not the works of the people. It always confused me why Paul seemed to teach righteousness as a free gift that we receive apart from works, and yet Jesus seemed to teach that it was all works-based.
What I eventually came to understand is that Jesus was teaching the Old Covenant to those who were under it (Israel), for the purpose of showing them that they were not keeping it (and could not keep it), and they instead needed to turn, by faith, to this other covenant that was based upon God's oath to Himself and not their ability to keep a covenant with God."
"Here is one of my top 5 favorite Growing in Grace podcasts of 2018. It takes a traditional mindset 'head-on' with the subject of The Golden Rule as stated by Jesus:
'So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets' (Matthew 7:12).
Traditional Christianity has mistakenly mixed this law from the Old Covenant into church tenets and creeds. With one sentence He summarized the entire law which nobody could keep and it brought a sentence of guilt, bondage and death … not life. There is a better way."
"Back to the basics with this one. We talk about questions such as What is the gospel? and How does it differ from the 'bad news?' The 'bad news' is that all have sinned and fall short of the glory of God, but yet the 'good news' - the gospel - is that God justifies ungodly people by gifting them with His very own righteousness. The gospel reveals the righteousness of God that is given as a gift to those who do nothing but believe. Those trying to attain righteousness by their own works don't find it, and yet it's given freely to those who aren't even trying. This episode is one of my favorites because it's a great reminder to me that I have nothing to boast about before God, and I can stop trying to perform for God in order to attain or maintain right standing with Him. I've already received it, solely as His gift to me."
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We hope you enjoy our year end picks! Do you have any favorites? If you'd like to hear more, check out the "Most Popular Posts" in the column to the right, which lists the most viewed posts on this website in the last year.
The title of this week’s program is an obvious paraphrase, but it isn’t far off from what Paul explained when it came to being freed and delivered from the Mosaic Law with its burdensome commandments. He found out that what he thought would give life had actually proven to bring death and despair, while causing sin to increase. Today many believers will get up in front of the church and talk about how they used to do bad things and now they work on doing good things. To be clear, pursuing sin will never be a profitable venture - less sin is a good thing. But this was not Paul’s testimony. He didn’t boast about how he used to murder and then stopped after he was saved. He emphasized that we’ve been made a new creation, and the value of getting to know Jesus and the power of His resurrection. God’s life in us, has caused us to pass from death into life in a New Covenant that isn’t based upon our ability to a meet certain standard of rules and regulations. Instead, we live by the righteousness of faith with the power of Jesus Christ abiding in us.
As a believer in Jesus Christ, it’s possible you’ve heard a list of things that can separate you from God. At the very least, you’ve been told that fellowship with God can be broken, hindered or put on hold based upon certain behavior malfunctions on your part. In some corners of Christianity, it becomes a rather long list of things you should work at avoiding, along with another list you should put effort into doing. If you have “fallen out of fellowship” with God, religion might have you reaching for a rededication prayer while seeking a renewed forgiveness from God, as if Jesus had just returned to perform another sacrifice.
For those with a spiritual separation anxiety, we have edited the list of things that can cause some type of a separation between you and God (see below):
Behavior is important. Avoiding sin is profitable. But these are not the components that represent who you are as a believer in Jesus Christ. Your spiritual identity is based purely on a work that God did in you by faith as a result of the finished work of Jesus at the cross. Many new believers are told to repent from sin, stop sinning, work at avoiding sin, etc. — and if they blow it, they should seek a renewed forgiveness from God, and work at trying harder to become more holy and sanctified. This ends up pulling people into the very thing they are trying to avoid. If we would start letting believers know they are truly declared to be the righteousness of God and have been forgiven by blood that was shed once and for all, they can begin to realize and experience God's unconditional love. This unlimited supply of eternal grace provides the ability for us to be empowered in a way that religious rules and commandments cannot.
“How many here are sinners?” Ask that question in most churches and the vast majority of hands will go up. “How many here are righteous?” Ask that question and you’ll typically see the hands remain on their lap. Why? Empty religion that has mixed the Old and New Covenants has left people with a mistaken identity, frequently trapped in a consciousness of sin… the very thing Jesus came to deliver people from (Hebrews 10). In fact, we have been delivered from the powers of darkness, and guilt and condemnation has been removed forever. We can’t do anything about our own sin problem, but Jesus did — by giving His own life. The reason people fall into condemnation and get confused about their identity is because they have tied it into their behavior and performance, instead of the gift.
