Paul explains in Romans 9 that under the Mosaic law contained within the Old Covenant, the Jewish people were attempting to pursue righteousness through their works and actions. They believed the commandments written and engraved on tablets of stone would get them to this destination. But they failed. They were never able to attain or arrive at the "coveted" place of right-standing with God through such a law because faith wasn't in the mix.
On the other hand, Gentiles—non-Jewish people—who never had that law of commandments ... and had no covenant with the living God ... and were not chasing after righteousness ... they somehow attained it. This happened apart from the stone tablets and not by anything they did. How is this possible? The short answer is by the grace of God. Of course, a short answer wouldn't make for a very good podcast, so we're taking a dive into this living thing to help grow in our understanding of a simple but profound gospel.
James made a statement in his letter to the twelve Jewish tribes ... believed by most historians to be the earliest writing in the pages known as The New Testament. "Be doers of the word, and not hearers only, deceiving yourselves" (James 1:22). This passage, along with what follows has a consistent but curious theme of externals, doing and works—and all under the topic of righteousness, salvation and justification.
In program #2 in this brief series, we continue to take a closer look at the entire context of what James said shortly before this (and after). Have you ever stopped and asked yourself what he meant by "the word?" Modern-day believers may skim over it and think that James is telling us to be a doer of the Bible (whatever that means). But in order for these Jewish believers to be able to meet this goal of identifying as a doer, it would have to be something specific that they were already familiar with ... and something they could see, hear and do—dare we say—something being read and heard in synagogues every week on the Sabbath.
The popular phrase from the Old Testament known as, "The Ten Commandments" is more rightfully interpreted as "The Ten Words." Is it a big deal? Perhaps not, but we wanted to point out a few things about this to lay some groundwork before getting into something that James wrote to his believing Jewish brothers and sisters from the twelve tribes.
James made a statement to them about being a doer of "the word" and not a hearer only. It's easy to brush past this, but let's put on the brakes and check it out in context. Just exactly what did James mean by being a doer of the word? How we answer this becomes a bigger deal. He also said that the anger of man does not produce the righteousness of God. So what is it precisely that James believes will produce the righteousness of God? What did he mean when referring to the law of liberty? Is it a grace thing found within the New Covenant or something else? We'll dive into it and offer some perspectives over the next few programs.
In the 8th chapter of Hebrews, the writer was looking back at a prophetic statement from the book of Jeremiah. He was explaining how the previous covenant containing the law was not the same as the New Covenant which was established by Jesus, our new High Priest. God declared to Jeremiah the New would not be like the Old when it was given to Israel at the time they were delivered from Egypt!
When God spoke about His laws being put in our minds and written upon our hearts in this better covenant, the assumption by many church folks is that this is a reference to the Ten Commandments. But why would God want to write something on the hearts of His people which brought condemnation, resulted in sin increasing, and wasn’t based upon faith? In the previous chapter, the writer had just declared that old ministry as one that became nullified or cancelled because it was weak and unprofitable, unable to bring a required spiritual perfection. Our hearts now contain and reflect something new and better than a law of sin and death—it’s “the law of the Spirit of life in Christ Jesus.” It’s based upon the ministry of God’s Spirit in us, the gift of righteousness, faith, love and liberty.
This week, we look at a couple of verses—from 1 John chapter 2—that the legalistic mindset will focus upon outside the context of the New Covenant. It’s a perspective based upon a mixture of law and grace which comes from sources who believe “maintaining” salvation involves the working of our own efforts instead of the work of Christ alone. They’ll pitch salvation as a gift apart from works, but then try to sell you an extended warranty, suggesting you can forfeit so great a salvation based upon your actions. It’s nothing but complicated double-speak.
John writes about keeping commandments, but he isn’t very specific in listing them out. Covenant clashers would try to have us believe he is referring to the Ten Commandments and may selectively throw in a few extras for good measure. If John was encouraging believers in Christ to embrace a stone tablet ministry of commandments, then he not only contradicted the Apostle Paul, but also would have contradicted himself in this very same letter. Peter and Paul stated the commandments which came through Moses were burdensome and unbearable. Jesus said the same thing. But John said the commandments he was referring to are not burdensome. Either John disagreed with them … or (and let’s go with this) he is referring to something different as it relates to the New Covenant.
We continue to celebrate the recording of our 800th program as we look back over some foundational discussions we’ve had over the years. Have you ever had religious folks from church tell you that we’re meant to try to live by the standard of law that God worked out in a covenant with Israel which came through Moses? The problem is … they cheapen the law by eliminating significant chunks or changing it to fit their mold. This was a perfect standard that required perfect results—which nobody has ever accomplished.
The world needed a Savior who could fulfill the law for us and bring us into a better covenant of grace. Perfection would come to us, but not by what we do. Grace isn’t cheap, it cost Jesus everything and it was free for us. But cheap law dominates many man-made church doctrines and leads people away from the gospel.
It’s common for Christians to seek comfort and direction when reading the Bible, and the Psalms and Proverbs are often one of the first places people will turn for guidance. However, it is frequently assumed that everything within the Psalms is pointing us towards precepts and principles that are not necessarily meant to be applied for us who are in Christ, living in a New Covenant. We’ll find all kinds of passages written from a very different perspective from those who were under the burden of the impossible law… something from which people have been delivered from since the cross.
Wrapping up this portion of the Summarizing the Scripture series, we take a look at the some common misconceptions about the law of commandments, and contrast it with what God accomplished for us through a finished work in Christ. Christians will be told by the religious authorities that the world will be a better place if everyone would just try harder to keep the Ten Commandments, along with a few other hand-picked rules and statutes. Is this really true? We’ll address this with an answer that might surprise many.
While scores of Christians throughout the centuries have been told to embrace the law which came through Moses, the Apostle Paul and other New Testament writers received a revelation that is quite different from that approach. While church teaching tells us some of the law has ended, while other parts are still in effect, the law itself declares nothing can be added or deleted. Approval was never given to alter it. While those who claim believers should strive harder to keep the commands, their hypocrisy is exposed by eliminating large, inconvenient chunks... and nobody can seem to agree on exactly what should remain on the list. Our program this week will provide vital information on the ministry of the Mosaic law, and why God replaced it with something far better.
The predominant mindset within most Christian churches is that parts of the law that came through Moses are to be applied to believers today, while other parts have been eliminated after the cross of Jesus Christ. This demonstrates the widespread ignorance about that law under the Old Covenant, because God had declared that as long as the law was in effect, there would be no changes to it. Nothing could be added and nothing could be taken away from it. The hundreds of commands, rules and statutes were bundled together in one package known as “the Law.” Many ingredients; but one package that was never meant to be broken up and applied in many different ways, based upon personal perspectives or man-made doctrines. This is why people needed to be delivered from the entire law package, and why we are declared to be dead to the law under a new and better covenant.
The Bible speaks of a slavery that keeps people in spiritual bondage. When speaking to Jews in one of their synagogues, Jesus referred to a prophecy in Isaiah that indicates the reason He came was to set these captives free with good news — those who were spiritually poor, held captive, blind and oppressed. What was it that was keeping these Jewish people in bondage? It was the very ministry that came through Moses on Mt. Sinai, the ministry they thought would be righteousness for them. Unfortunately, much of the church has inserted fragments of that old, obsolete ministry into the Christian mindset, and it has brought unnecessary misery to many believers today. The good news is Jesus provided the way of escape.
