We've heard from so many listeners around the world over the years who came to be enlightened by God's perfect love, grace and once-for-all forgiveness. It can be stunning when coming to realize just how good the gospel message is while experiencing freedom from religious routines ... and coming to grips with how very different it is when compared to the many things we've been taught by religious tradition that seeks to establish right standing with God through human effort.
It's different and so much better to experience Jesus as our peace. But some will wonder how they should proceed as believers in Christ who are taking on a new mindset which may go against many of the things they've embraced as their most cherished and sacred assumptions. The focus of this week's conversation will be a reminder that we have much more than writings in the Bible, but as believers in Christ, we have the unique blessing of being able to interact with the living God by one Spirit who lives within.
In Romans 7 and 8, Paul explains how the Jews had formerly been in a marriage relationship with the law of commandments, where Moses served as the best man at the ceremony. But they were made to die to the law through the body of Christ and became free to marry another (Jesus). The law of works never brought a reduction of sin, but resulted in the arousal of sinful passions, bearing fruit to death. Now having been freed from the law, they could begin serving in the newness of the Spirit and not through the old way of writings and letters. The end result would be no condemnation for those in Christ Jesus.
And yet, many Jewish believers struggled with grasping these truths, wrestling with letting go of a law which couldn’t bring life or righteousness, tempted to pursue the fleshly way of works through a stone tablet ministry which left them in condemnation. And what about Gentiles? How would these (formerly) unclean people fit into the message of Jesus … and would they be required to apply the law? Paul explains the Gentiles would receive righteousness without even pursuing it—because of faith. Whereas the Jews would fall short of righteousness because they were seeking it not by faith, but by works.
