993. Proof Is in the Pudding (Your Works Are Not the Pudding)

The gospel of grace is founded upon the gift of God's righteousness and justification because of what Jesus did to bring so great a salvation. It is not based on a merit system that brings blessings and approval for your good works while withholding the same because of poor performance. And while works can be good and profitable, it certainly isn't the mechanism by which we are made heirs, nor does it secure salvation or justification. This occurred by grace alone, according to a promise from God ... the hope of eternal life.

Paul had been tied to a religious system of works which highlighted his performance. He counted it all as rubbish so that he "may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith."

Religious zealots will resist ... but it is all about the reality of "Christ in you, the hope of glory." The "proof" of such a faith which results in being justified, saved, and made righteous is found in an empty tomb and a risen Savior. While there are eyewitnesses to this event who have recorded it in writing, we have an even greater witness who is unseen and often ignored. It is the Spirit of God who inwardly bears witness to us of the truth of a risen Jesus and that we are indeed children of God.



   
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942. "Hey Paul, Issue a Retraction About Your Teaching" (Signed, the Jerusalem Church)

We're nearing the conclusion of our series on the challenging time of transition after the resurrection related to Gentile controversies from the book of Acts. Taking a look at Acts 21, where Paul went to Jerusalem to address some issues head-on ... knowing he may end up suffering or even facing death. This would have been about a decade after the heated debate centered around Gentiles back in Acts 15 with other apostles and elders. This time, he met with James and the leadership council from the "church headquarters" in the city. Paul was eager to share what God was doing among the Gentiles and they all rejoiced. But there was still a barrier causing a division or separation between Jews and Gentiles. That barrier of hostility was connected to the law of Moses which was still being embraced among the church leadership and their community.

Many Jewish people were also coming to believe in a risen Jesus, but remained zealous or fervent for the Mosaic law ... a law that Paul had been teaching was abolished and a ministry of death and condemnation from which Jews had been fully redeemed. These newer believers who were passionate for the law were unhappy to hear Paul was proclaiming these things and some wanted death for him. During this private meeting, those who were present from the Jerusalem church attempted to convince Paul that he should squash the rumors of his teachings, denouncing them as empty hearsay, and declare he also was zealous for the law and traditions of Moses ... while participating in an old covenant cleansing ceremony. But ultimately, Paul would not compromise his message, as he would escape death for a period of time and primarily spend the rest of his days as a prisoner ministering a gospel of grace apart from works.



   
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