We can all look back at the many things we've learned (or unlearned) about God, His love, the message of Jesus and His redemptive work at the cross. And yet, there seems to be so much we don't know when it comes to eternal things. Theology becomes a tangled mess full of twists and turns. We change our perspectives sometimes, especially when God's Spirit helps us in reaching a greater knowledge of the truth, perhaps one small bite at a time. But as humans, some of what we believe about Bible doctrine and things related to it may also just be a matter of opinion or perspective based upon what we know, think, or have been taught.
This week's program is rather unique as we discuss individual perspectives about faith, believing, and questions that may be difficult to answer. In the end, God is not frustrated with our ignorance ... and sometimes it's okay to say, "I don't know for sure what the answer is to that."
Have you lived in fear of wondering whether God has forgiven you because you've had struggles forgiving others? This is often related to a "scary" statement Jesus made to His disciples during the "Sermon on the Mount." But we need to consider why Jesus said what He said and to whom He was speaking. In the previous chapter during His talk with these Jewish disciples who were still under an impossible law, He explained their righteousness will need to exceed that of the Pharisees—the assumed pinnacle of dedication to God at that time. Ultimately, Jesus summed it up by saying they would need to be perfect in all that they did when it came to the law.
What Jesus said after providing them with instructions for praying was not a threat for us who live in a different covenant of grace. "Forgive others or God won't forgive you." This was based on the law they were under at that time ... a completely different system. But without the knowledge of differentiating between two different covenants, Bible verses will be misapplied. Now, in order for us to forgive others—which is important—we begin to grow in our understanding of how God has already and completely forgiven us through Jesus Christ and His blood. With the help of God's Spirit from within, we have been empowered to forgive in the same way God has forgiven us. But let's not allow religion to burden people by getting this backwards. It's not a have-to or a requirement, but a response out of love and grace.
Jesus made a statement to His disciples after giving them what is commonly referred to as The Lord's Prayer in Matthew Chapter 6.
"For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
As we compare this to some things Paul said about forgiveness in Ephesians chapters 1 and 4 (for example), we'll see a contrast. Did Paul and Jesus have a theological disagreement? Of course, this is not the case. But something changed from the time Jesus said what He said to His disciples before the cross, and when Paul was writing to believers after the cross. Forgiving others is important ... but it is not required as some sort of quid pro quo in order to be forgiven by God. But the power of God abiding in us will help us to forgive when we think it seems too difficult.
With millions of Christian believers listening to thousands of sermons on any given Sunday, one might leave the building wondering if the cross even happened ... based on the content of the Bible teaching. Even on Easter Sunday, how many people head home without a better knowledge of the truth of what Jesus fully accomplished for us through His finished work? We know Jesus died, but just exactly what does it mean for us today. How does God's forgiveness factor into all of this with the blood Jesus shed? We've got some good news. The cross did indeed happen, and it worked!
We’re back to discussing the surety of our forgiveness contained within the New Covenant established by Jesus Christ. The writer of Hebrews provides us with many contrasts, comparing the Old Covenant to the New. The law of regulations contained within the old, obsolete covenant was not able to provide what God required from the Jewish people.
The old way involved ceremonial repetitions which could not permanently address the issue of sin and its consequences, whereas Jesus entered once into a holy place—not a copy made with human hands, and not with the blood of animals—but with His own blood He obtained and secured an “eternal redemption.” Those suggesting that one can lose this gift have failed to realize the power and effectiveness of the finished work of Christ—who has become the guarantee of a better covenant.
Imagine realizing that God isn’t angry with you, is not disappointed with you, is not counting sins against you, and loves you perfectly and unconditionally. Finally, peace and rest, without fear of wondering if you’re okay with God or that God is okay with you. And then it happens. Religious, legalistic, and yes, even Bible-verse-quoting folks from the land of self-righteousness invade your territory, seeking to take away the seeds of grace God planted within you.
They’ll come up with all kinds of different ways to convince you (from the Bible!) that you’ll need to repeatedly keep seeking more forgiveness from God. They somehow think there are methods and formulas which are more effective than the blood of Jesus—which was shed one time. It’s time to stop and ask ourselves a question … why do you think Jesus’ blood only needed to be shed once, and not over and over again?
In order to really get a hold of the complete Christmas message, we’ll need to look beyond the birth of Jesus and the manger scene. The entrance of God into this world as a human being was a prelude to something much bigger than turning water into wine, multiplying fish sandwiches and even raising dead bodies which had been placed into the grave.
God sent Jesus to provide the world with something so massive, magnificent and monumental … that it exceedingly surpasses beyond all that we could ask or think.
A once for all forgiveness for sins occurred through Jesus Christ when His blood was shed at the cross. The problem of sins ever bringing a separation or coming between God and us has been dealt with by God Himself through the body of Jesus Christ. God was in Him, reconciling the world to Himself, not counting their sins against them. He no longer deals with us according to our sins, which have been cast as far away as the east is from the west. When the priests under the law made offerings for sin, it was a temporary covering (atonement) and a new forgiveness was needed shortly thereafter. They kept standing, offering the same sacrifices that could never take sins away. But our new High Priest (Jesus) made one offering… then He sat down, because when forgiveness is a completed and finished work, “there no longer remains an offering for sin” (Hebrews 10:18). Now in order to experience and enter the life of Christ, we simply believe in Him and what He did on our behalf. The gift of forgiveness that has already been “offered” is received by simply believing (see examples in Acts 10:43; 26:18).
Continuing on our journey on the subject of forgiveness of sins from God, some questions we discuss this week… when does forgiveness occur? Is it something God extends to each individual on a one by one basis, or is it a gift that has been offered and made available to everyone in the world? We know Jesus was identified as the Lamb of God who takes away the sins of the world. As it relates to the finished work of Christ and the power of His blood that was shed once for all, were sins taken away at that time over 2,000 years ago? Or is a new act of forgiveness from God still required? In other words, is it possible God has closed the book on forgiveness after the cross of Christ, and all that is left now is for people to receive it by believing the work of Christ was and is sufficient? If sin is no longer an issue of separation between God and people, is unbelief the only thing that will keep people from experiencing the life of God through salvation and righteousness? These are some of the questions we are asking in our discussion as we consider the magnitude of the cross.
Good news: The blood of Jesus Christ did not cover your sins (don’t panic). Why is this good news? Because something better happened. Instead of covering them, His blood took them completely away. They were removed once and for all by one sacrifice. Contrast this with the many sacrifices of the blood of animals with ceremonies offered under the first covenant. Those sacrifices were offered daily and provided an atonement (covering), but they could never take sins away. Forgiveness was temporary for the Jewish people under the Law. In the kingdom where we grace radicals abide, we talk much about forgiveness of sins that have occurred whether they be past, present or future. As we challenge our traditional mindsets on this subject, the question we begin to ask is… when did this occur and is it synonymous with salvation where we find life in Christ? To be continued…
The subject of forgiveness has been a common guest on our program over the years. Even believers in Jesus Christ will often struggle with whether they are truly forgiven or wonder where they stand with God. In their minds they may ponder whether they are they forgiven only up until this moment - until another sinful thought or action occurs. Have they confessed everything? Of course they haven’t confessed all of their sins - and we should ask if that activity even brings a renewed forgiveness from God.
When contrasting the Old Covenant to the New, we find quite a contrast as the book of Hebrews explains the true power of the blood of Jesus that was shed just one time. The Jewish people were unable to rest in God’s forgiveness. Why? Because they had to keep seeking a renewed forgiveness on a daily basis. It’s likely we haven’t fully understood what occurred on that cross when Jesus died and uttered the words, “It is finished.” The good news is far better than we think, and it’s why we live in something called a better covenant, established upon better promises.