Gentiles are referred to throughout the pages of the Bible, especially in the New Testament. Sometimes when Jesus mentioned them to his Jewish audience, it is assumed by the modern-day reader that he was just referring to unbelieving heathens. The meaning of the word gets more specific in the original language ... a Gentile is defined as a non-Jewish person—which would be over 99% of the world. The reason they were considered heathens and unclean from a Jewish perspective wasn't just because they were viewed as sinners, but were "covenant outsiders." At one point before the cross, Jesus sent out his disciples and told them to avoid going to Gentiles (and Samaritans). Certainly Jesus wouldn't tell them to avoid unbelieving people—that isn't why they were sent. But the gospel was to be ministered to the lost sheep of the house of Israel first.
After the resurrection, Jesus encouraged the disciples/apostles to go to the Gentiles. But that didn't really happen until years later when God came to Peter with a vision ... and Paul would eventually take the gospel to all people—with a big emphasis on Gentiles. Non-Jews were unfamiliar with the law and the promise of a Messiah, they had been without God and without hope in the world. Much to the dismay of many Jews who were clinging to the obsolete Mosaic law at that time, Gentiles would be saved in the same way as Jews—through faith in Jesus Christ, and not by a law of works.
Believers in Jesus often throw around a talking point that sounds something like this: "The Holy Spirit convicts us of our sins." It's another false assumption which is probably the result of misunderstanding something Jesus said in the gospel of John. Jesus is looking forward to the New Covenant as He speaks to His disciples and begins to tell them how He will be departing, but the Spirit of God would be sent as a helper. Jesus explains the conviction of sins by the Spirit would be directed at unbelievers. The Spirit is with believers to convict, declare and remind them that they are the righteousness of God.
Not understanding the plenitude of God's forgiveness and the taking away of sin through the blood of Jesus will leave people in a sin consciousness instead of a righteousness consciousness. Hebrews 10 explains how the Spirit of God bears witness to us that God would no longer remember sins in this New Covenant. They were removed, and the Spirit isn't going to convict us of something that is no longer on the record.
As we continue past the first chapter of the book of 1 John, we find several instances where John made references to things he mentioned from that opening chapter which was written to unbelieving people. He reminds the believers in chapters 2 and 4 about a confession of the son (Jesus) and to avoid those in error who do not confess Jesus Christ has come in the flesh. In the first chapter of 1 John (including verse 9), John summarized what he was talking about with these statements: “By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God” (1 John 4:2-3; 15 NASB). Also see 1 John 2:23.
In the tenth chapter of Romans, the Apostle Paul also spoke of this confession of the Lord Jesus Christ, resulting in salvation and righteousness… or as John said, cleansed from all unrighteousness. This is when we experience new life and receive the forgiveness that God has offered back at the cross of Christ. Clearly, the target audience in the first chapter of 1 John was aimed at unbelieving people who denied they have sinned… they needed to realize they had fallen short, confess it and be transferred into the light of Christ. The “verse” of 1 John 1:9 is not an admonition for believers in Christ to admit to God they have committed yet another sin while seeking a new forgiveness. After all, forgiveness is not offered without the shedding of blood, and Jesus offer Himself once, for all.
We have a better confession inside of a new and better covenant where Jesus is our guarantee: “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:23 NASB).
Understanding the context leading up to 1 John 1:9 will help us from falling into doctrinal traps which contradict other Scriptures on the subject of God’s completed work of forgiveness. Many passages and verses explain how we’ve already been forgiven by God through the blood of the cross. But regardless of how many good news verses are submitted, misguided teaching has caused believers to trip over this one, single verse:
“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (NASB).
Compare the language between Chapter One vs. Chapter Two. John’s conversation in the first chapter is attempting to convince unbelievers that Jesus was manifested and came in the flesh. He is speaking to people with whom he doesn’t have fellowship or a joy that is complete regarding them. These were people who denied they had a sin problem and walked in darkness. They were liars who made God out to be a liar. Using John’s own words, they did not have the truth nor God’s word in them. Remember, believers in Christ are declared to be in the light, and have God’s word and truth in them (these identify Christ in us).
Other NT epistles address believers at the beginning. John made an exception and didn’t do that with this letter in chapter 1, but he does in chapter 2. Here we begin to see where he identifies his audience for the rest of the letter (believers). Notice the differences in language from his opening chapter… these were people who have been forgiven, who know God and have overcome, they had the word of God abiding in them, they knew the truth and had an anointing from the holy one which abided in them. John warned them of the deceivers - those who denied God by not confessing the Son. This is referring back to what he wrote in 1 John 1:9 and reveals the true purpose of his statement… not a confession of every individual sin but a confession of Jesus Christ as Lord. When one confesses the sin problem, they confess need for the Savior. It results in receiving salvation and forgiveness.
Regardless of your Christian background, there is a good chance the Bible verse that you've heard quoted or used more than any other is 1 John 1:9. “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (NASB). Generally, “the Christian religion” has put a spotlight on this verse by jumping to the conclusion that believers in Christ should continue to apologize to God by confessing every sinful thought or action in order to remain in God’s perfect way of forgiveness. As they see it, failing to do so will result in having unforgiven sin in your life and put a strain on your fellowship with God. It’s as though God’s grace and the finished work of the cross are set aside on the shelf, as you are burdened with trying to confess what God declared He remembers no more and is not counting against us in this New Covenant.
Here’s the crux of the problem: Legalistic religion has made the false assumption John was writing to believers in his first chapter of this letter, thereby leaving Christians to try and come up with ways to make this passage relevant to the Christian life. This week, we’ll begin to address why this entire first chapter was a rare exception within the epistles of the New Testament - where the writer was addressing unbelievers instead of believers.*
*This will be a multi-part series that will unfold more clearly over several weeks.
A common doctrine found in Christianity is that of confessing sins in order to receive a renewed forgiveness from God. Interestingly, the Apostle Paul, who wrote more books in the New Testament than anyone, never once instructed us to confess our sins in order to be forgiven. Considering previous scriptures we’ve covered which declare we’re already forgiven in Christ, where does this concept come from? It basically revolves around one verse in the entire Bible. This week, we look at the context leading up to that verse, who John was speaking to, and what his message was really meant to communicate.
The assumption is often made that the teachings of Jesus were intended for us believers. But He clearly stated He was sent to minister only to the lost sheep of the House of Israel. So the religious mindset within Christianity will conclude that after the cross, we were meant to abide by or adhere to all of the teachings of Jesus because they think we were invited into a Jewish covenant. The problem with this? People will pick and choose what they think should be applied, while ignoring other parts. Old Covenant law was never meant for us Gentiles and the Jews would also come to be redeemed from it. But when Jesus points towards the New Covenant, we find it leads to a place of ceasing from a works-based effort at attaining redemption and brings us to a place of rest and peace.
Considering the work of forgiveness is now complete for us in Christ under the New Covenant, why did the Apostle John make a statement about confession of sin in order to be forgiven and cleansed from all unrighteousness? This single verse found in 1 John 1:9 has left many in fear, uncertainty and confusion, and feeling burdened. Considering the context of what was said leading up to this verse, we find that John is addressing people he has no fellowship with and does not have a joy that is complete regarding them. This is Part 1 on the subject of confession.
